A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
Mr. Longford speaks of the early Japanese traders who flocked to the
newly opened ports as being 'without exception adventurers with neither
name nor money to lose, with keen wits and the determination to exploit
to the utmost.' This is, in a measure, undoubtedly true, and accounts
for the lamentable condition which for a long time existed in the trades
at the open ports. But this is not the only cause. On the parts of
foreign merchants who came out there to trade, there was much to be
criticised; I mean to say, they were also mostly adventurers in a
measure; they were also inconsiderate, even arrogant. A Western merchant
who, leaving China, was passing through Japan, violated intentionally
time-honoured etiquette against one of the most powerful 'Daimio,'
saying, 'I know how to manage these Orientals,' and was murdered in
consequence. It is a good illustration of the kind of conduct of the
Europeans of those days towards us; hence no sympathy existed between
them and our traders--the dealings were viewed, naturally, very
differently from those which they were wont to carry on with their
native customers of several generations' standing. Business is business,
so the common saying goes, but even in business mutual respect and
friendly feeling go a long way. How can a model trade be expected to be
created under such circumstances?
Then, again, in Japan commercial goods were, and are still, to a great
extent made by hand on small scales. No big industrial factories existed
where one could order a large number of articles identical in every
respect as one could do in Europe. Foreign traders, not taking these
conditions into their serious consideration, often gave similar orders
as they were used to do in Europe, and when articles delivered to them
were found to be not perfectly identical, they often took advantage of
that fact, and gave much trouble to the native contractors, who did not
expect to meet with so much severity. There existed also very bad
customs among foreign traders; the essence of those customs was known by
the name of 'Haiken,' or 'Kankan.' These terms, literally meaning 'to
see,' were used to veil the facts of detaining goods at their
storehouses, often for an unreasonable length of time; in the meantime
ascertaining the commercial conditions of their home, and returning the
goods when they found the transaction was not likely to be beneficial to
them. Native traders had serious grounds of complaint against those
customs. As a matter of fact, at one time the matter was brought to a
very acute state, and the native traders began to try to get rid of them
by combination, but with little success. I imagine Mr. Longford will
remember the incidents which occurred in connection with that matter in
Yokohama years ago. I can also state on good authority that there were
even some cases wherein foreign traders themselves practised, toward
their compatriot at home, some actions which appear not to have been in
Public-domain text, read in full here on John Shaqi.
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