A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'I say "weak point," because that system as an organisation for
fighting purposes became inefficient: the reason is almost plain without
saying. You see the hereditary system has one advantage: respect and
affection increase from generation to generation. Personal intelligence
was also acquired under that system so long as the training and
instruction were well attended to, but the descendant of a warrior who
had led, for instance, one thousand or one hundred men with great
ability, could not always be expected to do as well as his ancestor.
This is so from the very fact that ability and skill for qualifying one
for a higher position is not a thing which is hereditary. This is the
weakest point of an hereditary military organisation. "Ministership and
generalship are no inherited stocks" is our old saying. Napoleon's
eighteen marshals were, one and all, children of the time. Even before
the restoration of the present Imperial régime we perceived this weak
point, and that was one of the reasons we made a radical change in our
military system and adopted the system of universal service. One might
think that, by doing so, the spirit of respect and affection, in other
words, loyalty and patriotism, might be lessened in the ranks of the
troops; but that is not so, for with us the spirit of loyalty to and
patriotism for the Emperor and country is very strong among all the
people. And because the feudal system had been abolished and the whole
nation came to owe no other allegiance than that which is direct to the
Emperor, there is no necessity of making any difference among the
different classes of the people in regard to those services. As to
intelligence, we do not leave the children without education, whatever
class they may belong to, I mean to say, we have adopted a system of
universal education which gives sufficient knowledge and therefore
intelligence to the men enlisted in the ranks from all classes. As to
the officers, we take in any candidates who are willing to be suitably
educated as such, provided they show sufficient capacity, without any
distinction of class or family. It seems to us the only way to procure
the most efficient officers. We are very radical in these matters. One
can see in the Japanese army or navy sons of noblemen or rich merchants
being commanded and led by an officer who has risen from the lowest
class of the people. There may even be officers whose origin, if
scrutinised minutely, belonged to a class vulgarly called "New
Commoners."'
--'I think I understand now,' said Baron C. 'But do you mean to say
Bushido is a thing of the past? We are made to understand that the whole
Japanese army and navy, indeed the whole nation, are animated with the
spirit of Bushido at this very moment.'
Public-domain text, read in full here on John Shaqi.
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