A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'Such views as those of the countess,' said I, 'are entertained not
only by women like herself, but even by serious men, holding high
positions. Only in the autumn of last year, a letter from one who signed
himself "A Russian Statesman," and spoken of by the Editor as "A
prominent Russian statesman, about whose love of peace there is no
doubt," appeared in the _Deutsche Revue_, stating Russian views which to
our eyes were of the most fantastic character. My answer to it was
published in the same _Revue_, when the writer retaliated by another
letter expounding notions even more extraordinary. I answered him once
more, and there the matter ended. In the course of the controversy he
spoke of the difference between the Russian religious views of life and
those of the Japanese, and insinuated that our conception of justice and
morality was inferior to that of his country. He abused our law-courts
and legislation. Fancy! a Russian statesman boasting of the matters
relating to laws.
'He even went on to say,' I continued, 'that Japan has not been doing
her duty according to the Convention agreed upon at The Hague
Conference, whereas Russia (according to his view) had been doing hers
for months. But the truth is, Japan has been most scrupulous in those
matters from the very beginning of the war; the prisoners' treatment
regulations were promulgated within a week's time after the outbreak of
the war, and the Prisoners' Intelligence Board was instituted seven days
later. The whole world knows the excellent working of the Japanese Red
Cross Society, and, I may add, the defectiveness of Russia in similar
respects. Yet the so-called Russian statesman can make an assertion of
this kind, not in his own country, but in a foreign press, unchecked.
His statement regarding the difference in moral thought, and cognate
subjects, may be partly due to some political motive, but the fact
remains that he circulates false ideas.'
Public-domain text, read in full here on John Shaqi.
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