A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'I, for one, agree with you that the charge is certainly unfair,'
said the duchess, 'and besides, I repeat I do not agree with those who
say that the Japanese have no religion. The very ideals which they hold
up as models for their soldiers cannot but be a religion, as I said the
other day. What does a "religion" mean? It means a conscientious
preparedness and practice for the suppression of one's lower nature. Man
has all sorts of wishes and desires, temptations and tendencies, which
the experience of generations knows must be restrained. Wisdom comes in
and teaches him to control such weakness, and the teaching, if
systematised at all, becomes a "religion," a cult, if one prefers to
call it by that appellation. For instance, man likes to live (what
creature likes to die if left to his natural desire), and if he prefers
to give up his life for some ideal, is it not an act of self-repression,
or indeed of self-sacrifice, and if it forms a characteristic of a
nation, does it not become the "religion" of that nation? Some say the
Japanese despise life, because they like death for its own sake: I call
that a nonsensical observation. On the contrary, I see a religion in the
very fact of the Japanese being so patriotic as to so cheerfully
sacrifice their lives for their country and for their emperor. A remark
which I have read in a paper as having been uttered by General Nogi
certainly contains, to my idea, a strong religious strain. It was:
'"Now that my two sons have sacrificed their lives and I am a
childless man, I may with an easier conscience face the parents of
those thousands of young men who have likewise offered up their
lives under my command."
Public-domain text, read in full here on John Shaqi.
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