A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'Well, I can tell you, as far as I may be permitted to judge my own
countrymen, we have much feeling and sentimental elements. At the very
bottom of the stoicism of Bushi there flows hidden streams of feeling
and sentimentality, often imperceptible to the onlooker. In one way, I
am of opinion that our heart is filled with even too much feeling and
sentimentality, and I am inclined to believe it is our weak point, for
feeling and sentimentality are often accompanied by over-scrupulousness
and over-sensitiveness, and with us this disposition exercises much
influence, not only in our private affairs, but also in politics and
diplomacy. In this world, in which some people say that politics, still
more international diplomacy, knows not morality, the fact that we are
so scrupulous often hinders our politics and diplomacy, and yet we do
not regret it, for the time may come when the just traits of our
character will be discovered by the world at large, and receive its
approval.'
--'You are,' said the duchess, 'well acquainted with our common saying,
"Honesty is the best policy," and my earnest hope is that your country
will never imitate some of the European politics. But, baron, let me ask
another question: Granted that the moral and ethical training of Japan
is a religion, as I do, yet I cannot entirely see how that training
could have been instilled in the minds of millions of men so deeply.
When one hears of thousands rushing on to certain death at a word of
command (as we have often heard of the Japanese troops), one is almost
tempted to think there may be something in it which promises a reward in
the future life for such a death, as is the case with the Mohammedan
creed; but I understand that there is nothing of the sort in your
training, and that the fact of your soldiers being so fearless of death
has nothing to do with religion in its ordinarily accepted sense. I can
very well imagine that this or that group of honourable men, picked out
of multitudes, could be of that type, but it almost amazes me when we
see hundreds of thousands of men, one and all, being animated by the
same spirit, without any exception.'
Public-domain text, read in full here on John Shaqi.
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