It must not be supposed that I permitted the matter to rest. In addition to Grits Jarvis, there was another contraband among my acquaintances, namely, Alec Pound, the scrape-grace son of the Reverend Doctor Pound. Alec had an encyclopaedic mind, especially well stocked with the kind of knowledge I now desired; first and last he taught me much, which I would better have got in another way. To him I appealed and got the story, my worst suspicions being confirmed. Mrs. Whitcomb's house had been across the alley from that of Mr. Jennings, but no one knew that anything was "going on," though there had been signals from the windows--the neighbours afterwards remembered.... I listened shudderingly. "But," I cried, "they were both married!" "What difference does that make when you love a woman?" Alec replied grandly. "I could tell you much worse things than that." This he proceeded to do. Fascinated, I listened with a sickening sensation. It was a mild afternoon in spring, and we stood in the deep limestone gutter in front of the parsonage, a little Gothic wooden house set in a gloomy yard. "I thought," said I, "that people couldn't love any more after they were married, except each other." Alec looked at me pityingly. "You'll get over that notion," he assured me. Thus another ingredient entered my character. Denied its food at home, good food, my soul eagerly consumed and made part of itself the fermenting stuff that Alec Pound so willing distributed. And it was fermenting stuff. Let us see what it did to me. Working slowly but surely, it changed for me the dawning mystery of sex into an evil instead of a holy one. The knowledge of the tragedy of Grace Hollister started me to seeking restlessly, on bookshelves and elsewhere, for a secret that forever eluded me, and forever led me on. The word fermenting aptly describes the process begun, suggesting as it does something closed up, away from air and sunlight, continually working in secret, engendering forces that fascinated, yet inspired me with fear. Undoubtedly this secretiveness of our elders was due to the pernicious dualism of their orthodox Christianity, in which love was carnal and therefore evil, and the flesh not the gracious soil of the spirit, but something to be deplored and condemned, exorcised and transformed by the miracle of grace. Now love had become a terrible power (gripping me) whose enchantment drove men and women from home and friends and kindred to the uttermost parts of the earth.... It was long before I got to sleep that night after my talk with Alec Pound. I alternated between the horror and the romance of the story I had heard, supplying for myself the details he had omitted: I beheld the signals from the windows, the clandestine meetings, the sudden and desperate flight. And to think that all this could have happened in our city not five blocks from where I lay!