A Farewell Sermon: delivered on Sunday, October 23, A.D. 1842, at the Parish Church of St. Mary Abbotts, Kensington — John Shaqi
A Farewell Sermon: delivered on Sunday, October 23, A.D. 1842, at the Parish Church of St. Mary Abbotts, KensingtonPott, Joseph Holden
Religion
A Farewell Sermon: delivered on Sunday, October 23, A.D. 1842, at the Parish Church of St. Mary Abbotts, Kensington
Pott, Joseph Holden
Bible. Ecclesiastes III, 1 -- Sermons; Church of England -- Sermons -- 19th century; Farewell sermons; Sermons, English
Can I forget at this moment, befriended as I have been in the past scene
of my labours, that among the virtues which some would leave to the
heathen, together with the patriot spirit and the courage to maintain it,
Friendship has been made to share the sentence of exclusion? At this
rate the noble-minded Jonathan could not be added to the list of
worthies, to recount which St. Paul found the day too short. But the
glowing pen of David has inscribed the name of his generous and
ever-constant friend with the sons of faith, in characters which no time
shall efface. And what then? Had our blessed Lord no family of friends
which brought him even weeping to the grave of Lazarus? Was it for
nothing that it was then said, “Behold how he loved him?” Had our Lord
no disciple who was laid in his bosom at the paschal feast; to whom also
He gave his last charge concerning her who should be blessed among women?
Most gladly, therefore, shall I pay the debt of friendly obligation on my
removal from among you, and cherish that good property of mind which has
so many moral motives for exciting its first growth, and brings forth so
many moral fruits in its maturity which may be stored in everlasting
garners.
But as strange as that distinction is which would cast out real virtues
from the Christian code, I may now warn you from an opposite extreme.
Thus have words of _counsel_ been exalted above the word of the
_commandment_. Let us weigh this also for a moment; it has been, and
continues still to be, the nurse of many fond conceits.
If you strive to put more into a vessel which is already well
replenished, will you not displace some of its contents? And if this be
done where the hand of the Lord hath filled the vessel, that we may drink
and thirst no more, but live for ever, the loss (not to name the
sacrilege) will outweigh the gain a thousand-fold. The boastful young
man, who would not accept the word of the commandment at our Lord’s lips
as a full reply to his inquiry, but said, “All this have I kept from my
youth up; what lack I yet?” did not receive, in answer to this
pretension, a word of counsel. Our Lord showed him plainly what the true
breadth of the commandment was. Thus he required no more of him than
that which became the bounden duty of many in the days of trouble which
succeeded. Many were made to feel the force of that never-changing
precept, which demands the sacrifice of all things sublunary, where the
bond of Truth cannot otherwise be kept. There was no sacrifice, then,
proposed to this aspiring youth, nothing counselled, beyond the verge of
the commandment; and the test to which he was put was but the fruit of
his overweening zeal.
Public-domain text, read in full here on John Shaqi.
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