A Farewell Sermon: delivered on Sunday, October 23, A.D. 1842, at the Parish Church of St. Mary Abbotts, Kensington — John Shaqi
A Farewell Sermon: delivered on Sunday, October 23, A.D. 1842, at the Parish Church of St. Mary Abbotts, KensingtonPott, Joseph Holden
Religion
A Farewell Sermon: delivered on Sunday, October 23, A.D. 1842, at the Parish Church of St. Mary Abbotts, Kensington
Pott, Joseph Holden
Bible. Ecclesiastes III, 1 -- Sermons; Church of England -- Sermons -- 19th century; Farewell sermons; Sermons, English
They who enjoyed long lives of old time, indulged, it must be owned, in
some complaints which showed more of the weakness of our common nature,
than of that proficiency for which the loan of life, whatever may be the
term of its duration, is bestowed. The good king Hezekiah poured his
lamentation, when it should seem he had much cause to be contented with
what God had wrought for him in his day. He called that “the cutting off
his days,” which it may be thought he might have met with more
complacency of mind, from the contemplation of the benefits which God had
enabled him to procure for Israel: but if there was any token of
infirmity in this, it was coupled with a pious mind, and the suit was
therefore heard and granted. If David, too, seems sometimes querulous in
his pleas for the enlargement of his days, yet he added a good and
becoming reason for it, that he might show the power of God to that
generation in which his eventful lot was cast, and make it known to those
who were to come.
But we may remark in general, that we do not form a right judgment of the
Providence of God, if at any time we speak with disparagement of the term
of human life, as too short for the accomplishment of things which form
its proper end. We should consider, rather, that in all cases the gift
of life is made capable of some sufficient share of the mercies and
salvation of the Lord. It becomes so for all who partake a common
nature, where they put no impediment to the current and communication of
Divine Grace. Let us weigh this point with care: it has a seasonable
application at this moment, since it will prevent undue regrets when any
portion of the loan of life may cease to serve the purposes to which it
may have been conducive whilst the season for its exercise endured.
If, then, it is the child who is called hence to an early grave, he goes
with the seal of grace upon him; and what was wanting here, the bud, the
blossom, and the ripened cluster, will thrive in a happier soil, and
flourish in a more propitious climate. The thread of life, which, in
this case, was so soon severed from the parent’s bosom, was fastened to
the throne of heaven, and death has no power to dissolve it. The
Conqueror of Satan, who brought life and immortality to light, will not
exclude those little ones, whom He once called into his presence, from
the rescued train of countless multitudes who shall hear that glad word
of introduction, “Behold, I and the children whom God hath given me.”
The privileges of the Gospel stood pledged to them in this life to render
their change blessed to themselves, and to leave that consolation, in the
day of sorrow, for surviving friends.
Public-domain text, read in full here on John Shaqi.
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