A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813 — John Shaqi
A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813Church, J. (John)
Religion
A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813
Church, J. (John)
Sermons, English -- 19th century
The learned Witsius remarks, He who seduced man to this apostasy was
doubtless a wicked spirit, who, tormented with the horrors of a guilty
conscience, envied man his happiness in God, and God the pleasure he had
in man. Seeking wretched consolation in a partaker of his misery, he
concealed himself, therefore, in the Serpent, which was at that time not
less acceptable to man than any other creature. The great Du Moulin
conjectures this Serpent was of a conspicuous form, with fiery eyes;
decked with gold, and marked with shining spots, such as to draw the eyes
of Eve after it; and that before this, he had, by his soothing sounds,
insinuated himself into Eve’s favour—which is very probable.
The present learned Dr. Clarke conjectures this creature was an Ape
instead of a Serpent; but the arguments he brings forward are by no means
sufficient to support the fact. The form of the curse pronounced on
Satan, in the Serpent, is, _Now thou art cursed above all cattle_, _and
above every beast of the field_. This curse has not fallen upon that
species of animals, called the Serpent, in general, though it might on
that particular one which Satan made use of; for there are various kinds
of Serpents, or creatures of the Serpent kind—the reeded Serpent, the
fiery flying Serpent, the horned Serpent, the Basilisk, the Dragon, the
Deaf Adder, the common Adder, the Viper, the Asp, the Water Snake, the
Land Snake, the Rattle-Snake, the Conger Eel, the common Eel, and the
Lamprey—these are of the Serpent kind. Now the Serpent the Devil abused
was but one, but of what kind we know not, and the sentence of God is in
the singular number—so Dr. Gill remarks, _that_ Serpent—on thy belly
shalt _thou_ go, and dust shalt _thou_ eat all the days of thy life. So
that as far as the curse went on the agent, when that one Serpent died
the sentence was fully executed on that creature. But the curse, in all
its dreadful weight, fell on the Devil, who is cursed above all sinners,
who are called cattle, Beasts, and the unclean—as Lions, Dogs, Bears,
Rams, Wolves, Leopards, Bulls, Heifers at grass, Foxes, and Goats. Many
of these have been tamed, become useful and tractable, but Devils never
were, nor never will; and Satan, the ring-leader, I apprehend is cursed
above them all—_upon thy belly shalt thou go_. What the learned have
said about the Serpent’s going erect is bare conjecture. But this curse
is evidently upon the Devil: the word Belly in scripture, sometimes
signifies the Conscience, and I believe it means this: Hence Job speaking
of the seed of the Serpent, says, _they shall not feel quietness in the
Belly_—it means depression and deep abasement, in awful affliction—our
belly cleaveth to the ground, our soul is bowed down to the dust. This
is what Satan feels, and will be cursed with for ever—no ease or rest,
but hell in him wherever he goes—God’s curse and wrath upon him—the
arrows of vindictive wrath sticking fast in him; nor can he feel any joy,
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