A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813 — John Shaqi
A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813Church, J. (John)
Religion
A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813
Church, J. (John)
Sermons, English -- 19th century
St. Ambrose says, that by dust we are to understand the flesh of men, on
which God permits Satan to feed, that is, sometimes to torment and grieve
the bodies of believers, for over their souls he has not the least
command. The dust, therefore, Satan eats, is the seed spoken of as the
seed of the Serpent; these are called the cattle, and the beasts of the
field—these are Satan’s portion, bear his image, and will be found like
him another day, even in the resurrection of the wicked—_When they
__shall awake_, _O Lord_, _thou wilt despise their image_. All the sins,
infirmities, temptations, and troubles, of God’s dear people—these are
the dust he feeds on. And as it is with the father Serpent, it is with
his seed; his offspring a generation of Vipers and Serpents, they have
their portion of dust to eat, and they can feed on nothing else—and this
every believer has seen to his grief. What in one scripture is called
the seed of the Serpent, is in another called the children of the wicked
one. First, Because as sinners, they are his offspring. Secondly,
Because they are like him, and bear the same names, a liar, a Lion, a
Serpent, a destroyer, and an enemy; and because they bear his image, do
his works, and obey his commands; their food is alike—dust is their meat
as well as his.
This is another point we shall discover—Man having lost the image of God,
left the fountain of his bliss and satisfaction; his mind soon became
vitiated—a vacancy being in it he seeks to fill the empty space with any
thing, and every thing but God. This is the state of every man by
nature; this the believer can remember with regret, and can now look back
on his former folly in forsaking the fountain and cleaving to the stream
of creature satisfaction. Changed by grace, he views his fellow
immortals seeking for that which will never satisfy him. The Miser, a
poor grovelling Serpent, feeding on white and yellow dust, “Throwing up
his interest in both worlds—first starv’d in this, then damn’d in that to
come.”—_Blair_. He heapeth up riches, and cannot tell who shall gather
them.—_David_. He layeth up silver as the Dust—the pant after the dust
of the earth.
Thus such Serpents eat the dust, while their covetous hearts are
perpetually crying, “Give! Give!”—_Solomon_. “They grudge, and are not
satisfied.”—_David_. All the vain pursuits, carnal gratifications,
sensual delights, and that phantom, called Pleasure, which a worldling
strives for, is but trying to fill the mind with dust. Hence the Prophet
Isaiah represents them as a people dreaming—_They have been eating and
drinking_, _and when they awake up_, _behold they are hungry_.—Isaiah
xxix. Hence David prays, _And let me not eat of their dainties_. For
all that is in the world, the lust of the flesh, the lust of the eyes,
the pride of life—these are not of the Father, but of the world—these are
ashes; and the dust they feed on—1 John ii.
Public-domain text, read in full here on John Shaqi.
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