A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813Church, J. (John)
Religion
A Feast for Serpents: Being the substance of a sermon, preached at the Obelisk Chapel, on Sunday evening, March 21, 1813
Church, J. (John)
Sermons, English -- 19th century
The Food of the Serpent is said to be _Lies_—_Hosea_ x, 13, _Ye have
eaten lies_—this is that kind of food which suits their vitiated taste.
The same Prophet declares, They eat up the sin of my people; they set
their hearts on their iniquity, for they shall eat and not have
enough.—_Hosea_ iv, 8, 9, 10.—The private injury done to others is called
_Bread eaten in secret places_—and such eaters are like Pharaoh’s lean
kine, none the better for all they have devoured. They are said to eat
up the flesh of God’s people, _Psalm_ xxvii, 2; and their lying words,
back-biting, whisperings, envies, hatred, gossiping, and evil speaking,
their running from house to house with tales against others, their secret
and outward triumph in all they can get against others, whether true or
false—the whole of such conduct demonstrates a serpentine disposition,
feeding on dust; this has been seen of late in my severe trials from such
Serpents and generation of Vipers. All the foolish, absurd
improbabilities, lies, and the most cruel and daring misrepresentations
of my natural temper and kindness to others, good or bad; these been
turned by such persons to every thing infamous—while some, being high
priests, on whom the religious would have fixed their eyes instead of
Jesus, or his word, because of their name, their popularity, and
property; the last being the occasion of the rest. Many, to ingratiate
themselves in the favor of such, for sinister purposes, and nothing else,
have imposed upon them such things as they well knew their hearts
naturally love; then the Press has been employed—while boys, who have
been set up for teachers, have been employed to do the Devil’s drudgery,
violate the Sabbath, and act contrary to every law, human and divine.
The Press sends forth a farrago of rubbish, and in the compass of a few
pages not less than _eighty lies_, which I shall one day expose. These
are the sweet morsels on which thousands of mere nominal Professors have
fed, and God declares in my text _they shall_.—Under the mask of
sanctity, the garb of holiness, and a contention for the Law, all their
spleen has been vented against me and my supposed crimes. But, alas, I
fear it has been rather against the great things God has done for me.
Witness the bitterness against my preaching, and those who have been
blessed under it. The lying accusation of being an Antinomian in
Principle, Preaching, and Practice, when every person that is acquainted
with the Gospel must acknowledge that I preach _all the Words of this
Life_, doctrinally, experimentally, and practically. To be sure, they
wonder where I got the teaching that I have received; and my adversaries
are as much puzzled about this, as those of old, who asked, _How knoweth
this man his letters_, _having never learned_?
Public-domain text, read in full here on John Shaqi.
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