A Few Words About the Devil, and Other Biographical Sketches and Essays — John Shaqi
A Few Words About the Devil, and Other Biographical Sketches and EssaysBradlaugh, Charles
Religion
A Few Words About the Devil, and Other Biographical Sketches and Essays
Bradlaugh, Charles
Free thought
God, who is all-wise and all-just, and who is not a man that he should
repent, had repented that he, had made Saul king because Saul spared
one man. In the reign of David the same good God sent a famine for three
years on the decendants of Abraham, and upon being asked his reason for
thus starving his chosen ones, the reply of the Deity was that he sent
the famine on the subjects of David because Saul slew the Gibeonites.
Satisfactory reason!--because Oliver Cromwell slew the Royalists, God
will punish the subjects of Charles the Second. One reason is to profane
eyes equivalent to the other, but a bishop or even a rural dean
would show how remarkably God's justice was manifested. David was not
behindhand in justice. He had sworn to Saul that he would not cut off
his seed--i.e. that he would not destroy Saul's family. He therefore
took two of Saul's sons, and five of Saul's grandsons, and gave them up
to the Gibeonites, who hung them. Strangely wonderful are the ways
of the Lord! Saul slew the Gibeonites, therefore years afterward God
starves Judah. The Gibeonites hang men who had nothing to do with the
crime of Saul, except that they are his decendants, and then we are told
"the Lord was intreated for the land." Perhaps David wanted to get rid
of the royal family of Saul. The anger of the Lord being kindled against
Israel, and he wanting some excuse for punishing the decendants of
Jacob, moved David to number his people. The Chronicles say that it was
Satan, and pious people may thus learn that there is little
difference between God and the Devil when rightly understood. Both
are personifications founded in the ignorance of the masses, and their
continuance will cease with their credulousness. David caused a census
to be taken of the tribes of Israel and Judah. There is a trivial
disagreement to the extent of about 270,000 soldiers between Samuel and
Chronicles, but the readers must not allow so slight an inaccuracy as
this to stand between them and heaven. What are 270,000 men when looked
at prayerfully? The idea that any doubt should arise is to a devout
mind at the same time profane and preposterous. Infidels suggest that
1,570,000 soldiers form a larger army than the Jews are likely to have
possessed. I can only add that as God is omnipotent, there is no reason
to limit his power of increasing or decreasing miraculously the armament
of the Jewish nation. David, it seems, did wrong in numbering his
people, although we are never told that he did wrong in robbing or
murdering their neighbors, or in pillaging peaceful agriculturists.
David said, "I have sinned." The king having done wrong, an all-merciful
God brought a pestilence on the people, and murdered 70,000 Israelites for
an offense which their ruler had committed. The angel who was engaged
in this terrible slaughter stood somewhere between heaven and earth, and
stretched forth his hand with a drawn sword in it to destroy Jerusalem
Public-domain text, read in full here on John Shaqi.
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