A Few Words About the Devil, and Other Biographical Sketches and EssaysBradlaugh, Charles
Religion
A Few Words About the Devil, and Other Biographical Sketches and Essays
Bradlaugh, Charles
Free thought
Isaac growing old, and fearing from his physical infirmities the near
approach of death, was anxious to bless Esau before he died, and
directed him to take quiver and bow and go out in the field to hunt some
venison for a savory meat, such as old Isaac loved. Esau departed, but
when he had left his father's presence in order to fulfill his request,
Jacob appeared on the scene. Instigated by his mother, he, by an abject
stratagem, passed himself off as Esau. With a savory meat prepared by
Rebekah, he came into his father's presence, and Isaac said, "Who art
thou, my son?" Lying lips are an abomination to the Lord. The Lord loved
Jacob, yet Jacob lied to his old blind father, saying, "I am Esau,
thy first-born." Isaac had some doubts: these are manifested by his
inquiring how it was that the game was killed so quickly. Jacob, whom
God loved, in a spirit of shameless blasphemy replied, "Because the
Lord thy God brought it to me." Isaac still hesitated, fancying that he
recognized the voice to be the voice of Jacob, and again questioned him,
saying, "Art thou my very son Esau?" God is the God of truth and loved
Jacob, yet Jacob said, "I am." Then Isaac blessed Jacob, believing that
he was blessing Esau: and God permitted the fraud to be successful, and
himself also blessed Jacob. In that extraordinary composition known
as the Epistle to the Hebrews, we are told that by faith Isaac blessed
Jacob. But what faith had Isaac? Faith that Jacob was Esau? His belief
was produced by deceptive appearances. His faith resulted from false
representations. And there are very many men in the world who have
no better foundation for their religious faith than had Isaac when he
blessed Jacob, believing him to be Esau. In the Douay bible I find the
following note on this remarkable narrative: "St. Augustine (X. contra
mendacium c. 10), treating at large upon this place, excuseth Jacob from
a lie, because thi's whole passage was mysterious, as relating to the
preference which was afterward to be given to the Gentiles before the
carnal Jews, which Jacob, by prophetic light, might understand. So far
it is certain that the first birthright, both by divine election and by
Esau's free cession, belonged to Jacob; so that if there were any lie
in the case, it would be no more than an officious and venial one." How
glorious to be a pa triarch, and to have a real saint laboring years
after your death to twist your lies into truth by aid of prophetic
light. Lying is at all times most disreputable, but at the deathbed the
crime is rendered more heinous. The death hour would have awed many men
into speaking the truth, but it had little effect on Jacob. Although
Isaac was about to die, this greedy knave cared not, so that he got from
the dying man the sought-for prize. God is said to love righteousness
and hate iniquity, yet he loved the iniquitous Jacob, and hated the
honest Esau. All knaves are tinged more or less with cowardice. Jacob
was no exception to the rule.
Public-domain text, read in full here on John Shaqi.
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