A Few Words on the Crystal Palace QuestionVaughan, C. J. (Charles John)
Religion
A Few Words on the Crystal Palace Question
Vaughan, C. J. (Charles John)
Crystal Palace (Sydenham, London, England); Sunday legislation -- Great Britain
Nor, once more, could I regard as a matter of indifference the
authoritative bisection of the Sunday into a morning of worship and an
afternoon of pleasure. Whatever be the character of the day, it is one,
not twofold. It is indeed one of the chief duties—perhaps the chief
ostensible duty—of the day, to attend its public services, but we have no
warrant for representing its character as changed when the first or even
the second of those services is ended: whatever it be—whether a day of
devotion, or a day of inaction, or a day of amusement—that it is
throughout: and, however little it may be designed, the effect of the
proposed distinction would assuredly be, not so much to increase the
sanctity of the morning as to destroy that of the evening. Henceforth
the claims of _evening_ worship,—and still more the claims of the whole
day upon a thoughtful and serious spirit,—would be materially disparaged:
so far as the effects of this measure extend, they will cause the day to
close at noon: and what will it be thenceforth to those countless
thousands of our countrymen who are debarred by absolute necessity from
attending the service of the morning?
I know it may be urged that such arguments presuppose the existence of a
very different state of Sunday observance from the present; that the
question really lies not between the Crystal Palace and the Church, but
between the Crystal Palace and the street or the gin-shop. I believe,
however, that no gallery of painting or of sculpture will have any
abiding attractions for the class thus described: tastes so brutish will
not be transformed by any such expedient: they will remain what they are,
until a mightier engine shall bear upon them: no display of art will
allure them to civilization. The class really affected by the change
proposed will be that already described; neither the highest of all, nor
the very lowest. Those who now travel on the Sunday in a desultory
manner will then be found congregated in large numbers upon a single
point: and the alteration, so far as it extends, will be for the worse.
Public-domain text, read in full here on John Shaqi.
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