Truly has it been said that the past is at work in the present, its powers reaching down through the ages, to all the race, largely molding every human life, touching and influencing every individual’s thought and will, and, more than any other force, coloring history. Studies in heredity illustrate most luridly that the continuity of the human race is a terrible but remorseless reality. If the ignorance and the perverted pleasures of one generation may produce the vices and the crimes and the diseases of another, a question of tremendous import arises: Is heredity as potent in the direction of virtue and health as of vice and disease? At the first look one is almost tempted to answer Nay! for the most striking examples of heredity seem to be in the direction of evil. But this is perfectly natural. Decay is always more rapid than growth. A cherry rots much more quickly than it ripens. Vice and disease spread much more quickly and widely than virtue and health. But all history and all social and medical science teach that vice and disease carry within themselves the seeds of decay, and virtue and health the seeds of endurance and growth. Through the great Darwinian principle of natural selection, or survival of the fittest, vice and disease will become less and less predominant, and virtue and hygienic constitutions more and more disseminated. As influencing a man’s life and character,[5] which is the stronger factor, heredity or environment? Fatalism or choice? In our opinion, as the result of long study and reading, where we have an average man of “_mens sana in corpore sano_,” environment will be the stronger factor whether for good or for evil—that is, in men in general, who have no organic defect, such as insanity or idiocy, and allied affections, the stronger force is environment; but in those having such defect, heredity is the controlling power, and, we may add, the destroying power. It must be recalled, though, that the average man with a “sound mind in a sound body,” in his development to his present estate, has become possessed of a vast aggregate of diverse heritages, of varying age, strength and dignity. Some of them are so old and strong that they seem to be cast in unyielding molds, while others are so weak and recent that they fluctuate with every passing circumstance. The most dignified and important of all his heritages is that of rational volition. It is the play of this volition upon many of his other heritages that gives him the power of selecting, to a limited extent, his environment.