A Footnote to History: Eight Years of Trouble in SamoaStevenson, Robert Louis
History
A Footnote to History: Eight Years of Trouble in Samoa
Stevenson, Robert Louis
Samoan Islands -- History
We have here a problem of conduct, and what seems an image of
inconsistency, very hard at the first sight to be solved by any European.
Plainly Mataafa does not act at random. Plainly, in the depths of his
Samoan mind, he regards his attitude as regular and constitutional. It
may be unexpected, it may be inauspicious, it may be undesirable; but he
thinks it--and perhaps it is--in full accordance with those "laws and
customs of Samoa" ignorantly invoked by the draughtsmen of the Berlin
Act. The point is worth an effort of comprehension; a man's life may yet
depend upon it. Let us conceive, in the first place, that there are five
separate kingships in Samoa, though not always five different kings; and
that though one man, by holding the five royal names, might become king
in _all parts_ of Samoa, there is perhaps no such matter as a kingship of
all Samoa. He who holds one royal name would be, upon this view, as much
a sovereign person as he who should chance to hold the other four; he
would have less territory and fewer subjects, but the like independence
and an equal royalty. Now Mataafa, even if all debatable points were
decided against him, is still Tuiatua, and as such, on this hypothesis, a
sovereign prince. In the second place, the draughtsmen of the Act,
waxing exceeding bold, employed the word "election," and implicitly
justified all precedented steps towards the kingship according with the
"customs of Samoa." I am not asking what was intended by the gentlemen
who sat and debated very benignly and, on the whole, wisely in Berlin; I
am asking what will be understood by a Samoan studying their literary
work, the Berlin Act; I am asking what is the result of taking a word out
of one state of society, and applying it to another, of which the writers
know less than nothing, and no European knows much. Several interpreters
and several days were employed last September in the fruitless attempt to
convey to the mind of Laupepa the sense of the word "resignation." What
can a Samoan gather from the words, _election_? _election of a king_?
_election of a king according to the laws and customs of Samoa_? What
are the electoral measures, what is the method of canvassing, likely to
be employed by two, three, four, or five, more or less absolute
princelings, eager to evince each other? And who is to distinguish such
a process from the state of war? In such international--or, I should
say, interparochial--differences, the nearest we can come towards
understanding is to appreciate the cloud of ambiguity in which all
parties grope--
"Treading the crude consistence, half on foot,
Half flying."
Public-domain text, read in full here on John Shaqi.
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