"Muhammad more than all men loves to bestow gifts and to shed blood. At his gate one sees always some fakir who has become rich, or some living being who is put to death. His traits of generosity and valour, and his examples of cruelty and violence towards criminals, have obtained celebrity among the people. But apart from this he is the most humble of men and the one who displays the most equity; the ceremonies of religion are observed at his court; he is very severe in all that concerns prayer and the punishment that follows omission of it ... his dominating quality is generosity.... It rarely happened that the corpse of some one who had been killed was not to be seen at the gate of his palace. I have often seen men killed and their bodies left there. One day I went to his palace and my horse shied. I looked before me and I saw a white heap on the ground, and when I asked what it was one of my companions said it was the trunk of a man cut into three pieces.... Every day hundreds of individuals were brought chained into his hall of audience, their hands tied to their necks and their feet bound together. Some were killed, and others were tortured or well beaten."[21] A man of these seemingly opposite qualities, charity, generosity, and religious fervour linked to unbridled lust for blood and an apparently overmastering desire to take life, possesses a character so bizarre, so totally opposed to Hindu ideals, that he would almost of necessity be accounted as something superhuman, monstrous, a saint with the heart of a devil, or a fiend with the soul of a saint. Hence Muhammad in the course of years gathered round his memory, centuries after his death, all the quaint tales and curious legends which an Oriental imagination could devise; and whenever his name is mentioned by the old chroniclers it is always with some extraordinary story attached to it. Nuniz, therefore, though accurate in the main, was a century too early in his opening sentence. His "Togao Mamede" can be none other than Muhammad Taghlaq. Henceforward this will be assumed.[22] CHAPTER 2 Origin of the Empire (A.D. 1316) Muhammad's capture of Kampli and Anegundi -- Death of his nephew Baha-ud-din -- Malik Naib made governor of Anegundi -- Disturbances -- Harihara Deva Raya raised to be king of Anegundi -- Madhavacharya Vidyaranya -- The city of Vijayanagar founded -- Legends as to the origin of the new kingdom. The city of Vijayanagar is, as already stated, generally supposed to have been founded in the year 1336, and that that date is not far from the truth may be gathered from two facts. Firstly, there is extant an inscription of the earliest real king, Harihara I. or Hariyappa, the "Haraib" of Ibn Batuta,[23] dated in A.D. 1340. Secondly, the account given by that writer of a raid southwards by Muhammad Taghlaq tallies at almost all points with the story given at the beginning of the Chronicle of Nuniz, and this raid took place in 1334.[24]