A Fortnight at the FrontWakefield, Henry Russell (Bishop of Birmingham)
History
A Fortnight at the Front
Wakefield, Henry Russell (Bishop of Birmingham)
World War, 1914-1918 -- Personal narratives
I suppose no people really dislike each other more than the Bavarian
dislikes the Prussian neighbour, and probably no characters are more
antagonistic than those of the Saxon and the Prussian, but under the
iron hand of the military despotism of Berlin, Munich and Dresden
came to heel. As to Austria, bearing in mind all the probable
disputes between its various component parts, so soon as the present
Empire passes away, she feels that safety for her lies only with
association with Prussia, though here again there is no love lost
between the peoples.
Germanic patriotism is aggressive, and there is certainly some
excuse, when we bear in mind that there is a constantly growing
population and there is not very much room still left uninhabited.
Colonial expansion is the special desire of the heart of Germany, and
it is here where she comes into conflict with Great Britain, though
it must never be forgotten that there is nowhere a German feels
happier than in one of our English dominions. Conscious that her
colonising power has proved to be very slight, there have been
moments when she has been anxious to meet Great Britain for the
purpose of securing some dominions beyond the seas in association
with ourselves, and I should not be surprised if, when the question
of peace is before us, she should suggest a bargain whereby it is
made easy for her to expand on other continents, she agreeing to
surrender that which she so far holds by temporary conquest in
Europe. It is when one reads the Old Testament that one can best
understand Germanic patriotism of to-day. Just as the Jews of old
got an inflated idea of the meaning of being the people of God, so is
it with Prussia to-day. She believes herself to be appointed for the
management of much of the world, and she thinks that she can be
allowed to attain this goal by a most uncivilised war. The German
does not love cruelty, but the civilisation of the Prussian is
something which is a thin coating over a rather brutal nature. The
constant mention of Kultur in German writings has in itself almost
proved that it is something only lately put on, and that it fits
badly. The Prussian is easily made coarse. He is learned, he is
what he calls "gemuethlich," which can be described as kindly
disposed. He has an over-elaborated polish which is a clumsy
imitation of French politeness. His table manners are slightly
improving, but the vice of his capital city is disgusting in its
coarseness, and some of the jests he attempts are Rabelaisian, except
that they have no humour. His religion is that of the Old Testament,
and his preachers are powerful to stir him to warfare, but incapable
of instilling into him high principles. His jealousy of England was
not unnatural. With a strenuous determination Germany was working
earnestly for pre-eminence, and we seemed over here to be
comparatively careless and to be lacking in force and in the
deepening of character.
Public-domain text, read in full here on John Shaqi.
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