A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832 — John Shaqi
A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832Alexander, John
Religion
A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832
Alexander, John
Funeral sermons; Kinghorn, Joseph, 1766-1832
In the first place, you should cherish the remembrance of these things by
BELIEVING the gospel which he preached. There are some of you, my
beloved friends, whose minds I fear still need to be stirred up to the
remembrance of the things that belong to your peace. The endeavours of
your departed minister, diligent, and impressive, and persevering, as
they were, have failed to awaken in your hearts the feelings of penitence
and faith. Some of you have, perhaps, for many years, sat under the
sound of that gospel which during every year has been to you “the savour
of death unto death.” Throughout the whole course of his ministry you
are the persons who occasioned his keenest anxieties and his bitterest
disappointments; for so far as you were concerned he seemed to labour in
vain, and to spend his strength for nought. Yet he warned, and exhorted,
and admonished you to the last; and it should be to you, day and night,
an awful and awakening remembrance, that the very last text from which he
preached, {21} was the subject of a sermon emphatically addressed to you;
for its language was, “NOTWITHSTANDING I HAVE SPOKEN UNTO YOU, RISING
EARLY AND SPEAKING, YET YE WOULD NOT HEARKEN UNTO ME.” And these words,
the last which he addressed to you on earth, were, perhaps, the first
which he repeated concerning you at the bar of God. Ah! my brethren,
were it possible for any thought to disturb his peaceful breast in
heaven, it would be the recollection of the state of guilt and
impenitence in which he has left you on earth—it would be the thought
that now perhaps you and he are separated for ever. And shall this be
the case? Can any of you—can you, my dear young friends, bear the
thought that you may have bidden an eternal farewell to your faithful and
paternal minister? Will you, who have procrastinated till his death, not
have these things in your remembrance now, after his decease? When there
is joy in heaven over one sinner that repenteth, shall he never be told
that angels are rejoicing over you? And will you not from this time, and
from the grave of your deceased instructor cry unto God, “My Father, thou
art the guide of my youth?” My dear brethren, whether you be young or
old, “behold now is the accepted time, behold now is the day of
salvation.” To-morrow may be too late for ever; and if you delay, the
remembrance of these things may be stirred up in your minds by the worm
that dieth not, and by the fire that never shall be quenched. But if you
wish to have these things in your remembrance now, go, by faith and
prayer, to that Redeemer, whose gospel and whose minister you have
hitherto neglected. Go to him with all the guilt and condemnation which
that neglect has contracted. Go, as the prodigal went, with the feeling
of penitence in your heart, and the confession of penitence on your
lip—and whilst you are yet afar off, he will behold you with compassion,
and run, and fall on your neck, and embrace you, and exclaim, “This my
Public-domain text, read in full here on John Shaqi.
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