A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832Alexander, John
Religion
A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832
Alexander, John
Funeral sermons; Kinghorn, Joseph, 1766-1832
In the first place, he endeavoured to discharge his work DILIGENTLY. “I
will not be negligent,” says the apostle—and the man who undertakes to
watch for the souls of others, and yet neglects them, is of all men the
most criminal in his conduct now, and will be of all men the most
miserable in his condition hereafter, when their blood is required at his
hand. How mercifully clear from this awful charge is the character and
conduct of your lamented pastor. “I will not be negligent,” was his
motto and his determination every day of his life. It is true that he
was endowed with intellectual capacities of a superior order, which
enabled him, with considerable facility, to acquire languages and to
collect stores of general knowledge; but he was always endeavouring to
accumulate and improve; and, distinguished as he was by natural talents,
he was equally distinguished by his aversion to negligence, and by his
laborious and conscientious diligence. His habits, in this respect, had
become so matured and confirmed, that he was as diligent in the fortieth
year of his ministry, as he was in the first; and was pursuing, with all
his heart, his inquiries into the great subjects connected with the
gospel ministry, till he was smitten by the stroke of death. “In common
life,” says he, in one of his printed sermons, “we consider it a shame to
a man not to understand his business, and surely it is a shame to a man,
who appears as a minister of Christ, not to be well versed in that
knowledge which is intimately connected with the whole of his ministerial
labour.” Influenced by these considerations, _as a Christian_ he “gave
diligence to make his calling and election sure;” living by faith on the
Son of God, adding to his faith every Christian grace, wrestling with God
in prayer, and crucifying the flesh with its affections and lusts, lest,
having professed and preached the gospel to others, he himself should be
cast away. _As a student_, he meditated on these things, and gave
himself wholly to them; daily searching the Scriptures in their original
languages, and always having before him some object of inquiry and
pursuit, which he investigated with a degree of devotedness and curiosity
which remained as diligent and as prying in his age, as it had ever been
in his youth. And, _as a minister_, he was diligent to know the state of
his flock, and in making such studious preparations for the pulpit as
enabled him always to feed you with knowledge and understanding. It was
this diligence, which gave to all his social conversations, and
especially to all his public discourses, a peculiarly instructive
character; so that you might “know these things, and become established
in the present truth.” You, my beloved friends, have not been accustomed
to receive from your minister that which cost him nothing to procure.
His sermons on the Lord’s day, were not the extemporaneous effusions of
the moment, nor the hasty accumulations of the Saturday evening, which
Public-domain text, read in full here on John Shaqi.
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