12. They say the dead go to a place called Coaibai, which is in a part of the island named Soraia; and that one Machetaurie Guaiava, who was lord or cacique of Coaibi, the dwelling-place of the dead, was the first who went there. 13. They say that the dead are shut up during the day, and walk abroad in the night, when they feed on a certain fruit called guabazza, which is something else during the day and changes to that fruit at night for the use of the dead. The dead go about and feast with the living, who sometimes think they have a woman of Coaibi in their arms who vanishes suddenly; and they allege that those dead inhabitants of Coaibi may be known by the want of navels. The souls of the living they name goeiz, those of the dead opia. 14. There is a set of men among them called Bohutis, who use many juggling tricks, pretend to talk with the dead and to know all the actions and secrets of the living, whom they cure when sick. All their superstitions and fables are contained in old songs which these Bohutis rehearse, and which direct them in all things as the Moors are by the Coran. When they sing these songs they play on an instrument named Maiohaven, like a calabash with a long neck, made of wood, strong, hollow, and thin, which makes so loud a noise as to be heard at the distance of a league and a half. 15. Almost every person in Hispaniola has abundance of cemis; some have their fathers, mothers, and predecessors and kindred, some in stone and others in wood, some that speak, some that eat, some that cause things to grow, others that bring rain, and others that give winds. When any one is sick, the Buhuitihu is brought, who must be dieted exactly in the same manner with the sick man. That is both snuff up a certain powder named cobaba by the nose, which intoxicates them and makes them speak incoherently, which they say is talking with the cemis, who tell them the cause of the sickness.