16. When the Buhuitihu goes to visit a sick person, he smears his face with soot or powdered charcoal. He wraps up some small bones and a bit of flesh, which he conceals in his mouth. The sick man is purged with cohaba. The doctor sits down in the house, after turning out all children and others, so that only one or two remain with him and the sick person, who must all remain silent. After many mumming tricks[2], the Buhuitihu lights a torch and begins a mystic song. He then turns the sick man twice about, pinches his thighs and legs, descending by degrees to the feet, and draws hard as if pulling something away; then going to the door he says, "begone to the sea or the mountains, or whither thou wilt," and giving a blast as if he blew something away, turns round clapping his hands together, which tremble as if with cold, and shuts his mouth. After this he blows on his hands as if warming them, then draws in his breath as if sucking something, and sucks the sick mans neck, stomach, shoulders, jaws, breast, belly, and other parts of his body. This done he coughs and makes wry faces as if he had swallowed something very bitter, and pulls from his mouth what he had before concealed there, stone, flesh, bone, or whatever that may have been. If any thing eatable, he alleges that the sick man had eaten this which had occasioned his disorder, pretending, it had been put in by the cemi because he had not been sufficiently devout, and that he must build a temple to the cemi, or give him some offering. If a stone, he desires it to be carefully preserved, wrapped up in cotton and deposited in a basket. On solemn days when they provide much food, whether fish, flesh, or any other, they put it all first into the house of their cemi, that the idol may eat.