The women not only abstain from eating with the men, and of the same victuals, but even have their victuals separately prepared by boys kept for that purpose, who deposit it in a separate shed, and attend them with it at their meals. But though they would not eat with us or with each other, they have often asked us to eat with them, when we have visited those with whom we were particularly acquainted at their houses; and we have often upon such occasions eaten out of the same basket, and drunk out of the same cup. The elder women, however, always appeared to be offended at this liberty; and if we happened to touch their victuals, or even the basket that contained it, would throw it away.[12] [Footnote 12: Nothing can be more difficult in the way of philosophical investigation, than to ascertain the origin and reasons of the customs, opinions, and prejudices established among different people. Their variety is quite destructive of any theory which might be built on the well-known general principles of human nature; and their insignificance often derides every process of formal enquiry, which attempts by any thing more recondite than the supposition of whim or caprice, to account for them. The peculiarities of all nations are, perhaps, on a par in this respect, and only escape scrutiny and wonder, because unnoticed by those to whom they are not familiar. But certainly, to the inhabitants of Otaheite, our eating parties, where the sexes at times vie with each other in the management of knife and fork, and where it usually happens that a woman presides, would seem as unaccountable and as indelicate, as a certain social exhibition, already mentioned as occurring amongst them, appeared to be to those who witnessed it. And perhaps it is less easy, than at first sight may be imagined, to justify one more than the other. Of actions equally natural, necessary, and proper, and at the same time equally inoffensive to others, it is exceedingly perplexing to discover good reasons for saying, that some are fitted for public notice more than others. In the cases alluded to, a skilful controversialist might be able to argue, why the Otaheitan practice ought to be esteemed the more rational one. The writer has heard of a person, whose refinement of taste and feeling was such, as made him quite disgusted with any woman who eat in his presence; and perhaps the ladies in general are somewhat apprehensive of their running the risk of being depreciated by the appearance of a good appetite in public, and hence their common practice of taking what is called a luncheon before going to a feast, or social eating-party, and their being pleased with the compliment given in the form of complaint, that they have very poor stomachs! The Otaheitans, however, are by no means singular in dividing the sexes during their repasts. On the contrary, there is ground to think, that in Persia, and indeed throughout almost all the East, it is