A General History and Collection of Voyages and Travels, Volume 16Kerr, Robert
History
A General History and Collection of Voyages and Travels, Volume 16
Kerr, Robert
Voyages and travels
In the morning of the 23d, while the ships were unmooring, Omai and I
landed to take leave of the young chief. While we were with him,
one of those enthusiastic persons whom they call _Eatooas_, from a
persuasion that they are possessed with the spirit of the divinity,
came and stood before us. He had all the appearance of a man not in
his right senses; and his only dress was a large quantity of plantain
leaves, wrapped round his waist. He spoke in a low squeaking voice, so
as hardly to be understood, at least not by me. But Omai said that he
comprehended him perfectly, and that he was advising Waheiadooa not to
go with me to Matavai; an expedition which I had never heard that he
intended, nor had I ever made such a proposal to him. The _Eatooa_
also foretold that the ships would not get to Matavai that day. But
in this he was mistaken; though appearances now rather favoured his
prediction, there not being a breath of wind in any direction. While
he was prophesying, there fell a very heavy shower of rain, which made
every one run for shelter but himself, who seemed not to regard it. He
remained squeaking by us about half an hour, and then retired. No one
paid any attention to what he uttered, though some laughed at him. I
asked the chief what he was, whether an _Earee_, or a _Toutou_? and
the answer I received was, that he was _taata eno_; that is, a bad
man. And yet, notwithstanding this, and the little notice any of the
natives seemed to take of the mad prophet, superstition has so far got
the better of their reason, that they firmly believe such persons to
be possessed with the spirit of the _Eatooa_. Omai seemed to be very
well instructed about them. He said that, during the fits that
come upon them, they know nobody, not even their most intimate
acquaintances; and that, if any one of them happens to be a man of
property, he will very often give away every moveable he is possessed
of, if his friends do not put them out of his reach; and, when he
recovers, will enquire what had become of those very things which
he had but just before distributed, not seeming to have the least
remembrance of what he had done while the fit was upon him.[4]
Public-domain text, read in full here on John Shaqi.
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