A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Rev. William Bliss received the mantle of the ascending Elijah. Mr.
Bliss, in his early life, was much inclined to deism, but when about
thirty years of age, he became truly serious, and finally he was happily
converted, and united in communion with the church. Soon after his
public profession of religion, he became exercised on the subject of the
ministry. He had frequently improved his gift for speaking, in the
prayer and conference meetings; and he received a public call of the
church in 1773. In 1780, he was installed pastor of the church, in which
station he continued during the remainder of his life, which was about
twenty-eight years.
Mr. Bliss was a warm and steady friend of his country, and suffered much
by the English soldiery, during the Revolutionary war, being completely
in their power while the city of Newport remained in their possession.
They took possession of a part of his farm, on which they erected forts,
and a part of his dwelling, in which were quartered many of their
officers. They also cut down his orchards to barricade the roads, and
committed many depredations of a similar character.
Mr. Bliss was the father of a large family, and some very interesting
circumstances are related of one of his daughters. This young lady, when
about sixteen years of age, had a long and painful sickness, in which
time she became hopefully converted; and God was pleased to recommend
himself to her in a remarkable manner. During her illness, at a time
when she was very low, she lay for a long time as one asleep, without
sense or motion. Her attendants looked upon her as dying; but presently
she revived, and was in the greatest transports of joy. She declared to
them that she had been favoured with a view of another world, and had
been conducted both to the mansions of misery, and the abodes of
felicity; and that in both places she saw and recognised those with whom
she had been acquainted, and were then dead, but that she was forbidden
to tell them who were in misery; that she had water given her to drink,
which was inexpressibly sweet,—that she was told that she would not
recover from her sickness, but must return for a season, and then that
she should be admitted back to stay for ever. She lived about a year
after this, during which time she looked forward with the greatest
pleasure to the time of her departure, and died in full confidence that
she should be immediately reconducted to those scenes of felicity with
which she had been made acquainted.
Public-domain text, read in full here on John Shaqi.
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