A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
As a minister of the gospel, Mr. Bliss was more distinguished for
logical and spiritual argumentation, than for oratorical fervour. Few
have excelled him in solidity of judgment, and the happiest consequences
uniformly resulted from following his advice. As a Christian he was
remarkably exemplary, and adorned his profession in both public and
private life. He was warm and tender-hearted, circumspect in his
deportment, and always anxious to promote the happiness and usefulness
of all about him. He was distinguished for a pleasant cheerfulness,
which made his conversation agreeable to persons of all ages.
The circumstances attending his death were quite remarkable. For a few
months previous to his decease, he experienced several paralytic
strokes, which, though light, greatly reduced his physical strength.
Still he retained his mental faculties to the last, and was not confined
to his house but a few days. From this period he was sensible that his
departure was at hand, and he waited in the greatest composure of mind
for his approaching change. For a few days before his death, he found
his strength decaying, but felt no other disease than a gradual loss of
physical power. The day before his death, he was visited by his intimate
friend, the Rev. Mr. Eady. To him, he remarked, "I am going to try the
truth of my doctrine." The morning before he died, he was visited by a
grandson who had recently returned from Spain. With him he conversed
freely on the political and religious state of that country. From these
subjects, he referred to his own circumstances, observing that he no
longer possessed any interest in the busy scenes of this world, as he
was on the point, he believed, of departing for a better one. He
signified that he thought himself to be dying, and appeared animated
with the prospect before him. He seemed like Moses, who in his full
strength, was permitted to ascend the summit of Mount Pisgah, and thence
view the fair and fertile fields of the promised inheritance. Towards
evening he was visited by Deacon B., from Hopkinton, who called, not
intending to tarry through the night. He observed to this gentleman that
he was going to die, and thought he would be needed about his person. He
also made, with great deliberation, further arrangements for calling
assistance, as he believed he should leave them before morning. When
Deacon B. retired to rest, he was walking the house without exhibiting
any unusual symptom except a strange coldness of the hands and the feet.
He had left him but a short time when he heard an unusual stir below,
and immediately arose and repaired to his bedside; but his spirit had
fled. Thus closed his long and useful life on the 4th day of May, 1808,
in the 81st year of his age.
Public-domain text, read in full here on John Shaqi.
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