A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
This church occupies a very pleasant situation, about thirty miles from
the city of New York.
SEVENTH-DAY BAPTIST CHURCH, PLAINFIELD, NEW JERSEY.
This church, a branch of the former, was organized in 1838, and Lucius
Crandall, first as licentiate and subsequently as pastor, assumed the
spiritual charge; in which relation he still continues.
Both these churches are very wealthy and highly intelligent, and occupy
a distinguished position in the denomination.
SEVENTH-DAY BAPTIST CHURCH, SHILOH, NEW JERSEY.
This church dates to a very early period. So long ago as 1695, an
itinerant minister of the Seventh-day Baptist persuasion, named Jonathan
Davis, removed from Long Island to the State of New Jersey, where he
settled near Trenton, and preached until his death, which occurred in
1750.
Elder Davis visited Cohansey, where his nephews resided, one of whom,
also named Jonathan Davis, was a minister, and a principal agent in
gathering this church, which was constituted in 1737, and consisted of
twenty members, some of whom were emigrants from Piscataway. Elder Davis
continued to serve this church until his death, in 1769. During his
ministry their first meeting-house was erected. It stands on a lot of
one acre of ground, which was donated to them by Mr. Caleb Ayars. The
burial-ground, as might be supposed, contains many time-honoured
monuments.
Rev. Jonathan Davis, his successor in the ministry, was of Welsh
extraction, and the son of Rev. David Davis, a distinguished minister of
the Welsh Tract Church. He was born in 1734, received ordination in
1768, and installed as pastor of the church upon the death of his
predecessor, in which relation he continued until his death in 1785.
Elder Davis was eminently distinguished for sound judgment, great
stability, and moral worth. He was universally beloved, and the church,
under his ministry, attained a considerable degree of strength and
permanence.
Rev. Jonathan Jarman, for some time his colleague, removed to Cape May,
where he died, but his remains were subsequently brought back to Shiloh
for interment.
Deacon Philip Ayars was likewise considered a leader in this church, and
an administrator of baptism.
Rev. Nathan Ayars was ordained in this church in 1786, and remained its
pastor until 1810.
Rev. John Davis, youngest son of Elder Jonathan Davis, was for several
years his colleague, and finally his successor. Elder Davis was ordained
in 1807, and continued to serve the church until 1842, when, overcome
with age and infirmity, he resigned the pastoral charge to
Rev. Azor Estee, who was succeeded in 1844 by
Rev. Solomon Carpenter, whose transfer to the China Mission left the
church without a pastor. However, in the latter part of 1845 they
secured the services of
Rev. Samuel Davison, a convert to the Sabbath, and a very able preacher,
who remained for about two years, and was succeeded by
Rev. Giles M. Langworthy, whose illness and premature death left them
again in a destitute condition.
Public-domain text, read in full here on John Shaqi.
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