A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
During the past summer the church was served by Rev. Enoch Barnes, a
very worthy man, and a convert to Sabbatarianism from the Methodist
connexion.
Rev. George R. Wheeler is also a member of this church, but he resides
at Salem, about ten miles distant. Mr. Wheeler and family were likewise
converts to Sabbatical sentiments.
This church has been blessed with many auspicious revivals. One took
place in 1807, and continued for a long time. It was very extensive, and
about seventy were added to the church. Subsequently many precious
seasons were enjoyed, but perhaps the greatest in-gathering occurred in
the commencement of the year 1843, when about ninety were added to the
church. This gracious visitation of the Holy Spirit commenced and
continued through a meeting of days, in which Elder John Green and Elder
Estee were the leaders. It was marked at first by a deep and unusual
seriousness in the congregation, that gradually increased, and seemed to
pervade every heart in the vast assembly. Meetings for prayer and
religious inquiry succeeded, at which old and young attended, whose
countenances were indicative of the various emotions of their souls.
Some in a fixedness of look that seemed to say, "God and eternity are
near;" some with a settled gloom and depression of countenance; some
with marks of indescribable anguish; and some with the holiest and
happiest serenity, placid and beautiful as the loveliest sky after a
storm.
Sabbath after Sabbath scores of candidates of all ranks and ages, from
the child of ten summers to the old man of seventy winters, came
together requesting the ordinance of baptism, and what was most
remarkable, the greatest order and propriety prevailed. There were no
exhibitions of enthusiasm, no rapturous outbursts, or passionate
exclamations. All was calm, sedate, and tranquil. Every one seemed to be
impressed with a sense of the indescribable holiness of God, and the
sinfulness of the human heart. Every one seemed to feel himself within
the most holy place. There was confession, thanksgiving, and
entreaty,—so humble, and yet so confiding,—so confiding, and yet so
presumptuous,—so importunate, and yet so submissive. There were songs of
praise and sighs of penitence. There were tears of holy joy, of exalted
hope, of remorseful sorrow. From this church the sacred excitement
extended to others, and many precious revivals occurred in the
neighbourhood.
This community is at present engaged in building a new meeting-house, at
a cost of five thousand dollars, having donated the old one to a school
and society formed for educational and agricultural purposes.
Public-domain text, read in full here on John Shaqi.
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