A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
It will be perceived that this Association embraces the oldest churches,
and is emphatically the stronghold of Sabbatarianism. Most of them also
have originated from ordinary causes. Those of Piscataway and Shiloh
have each produced a branch. Three of those in Rhode Island originated
from a remarkable revival, which progressed in 1837, under the
ministrations of Elder John Green, in which sinners were converted to
God by hundreds. All the older churches have been the seats of stated
pastors; consequently they escaped, at least in former times, all the
evils to be apprehended from frequent changes. These pastors, also,
however deficient they might appear in the graces of elegant diction,
were distinguished for sound reasoning and plain sense. Their zeal was
tempered with moderation; their piety with rationality. If not very
scrupulous as to method and language, they were correct in their views,
and orthodox in their principles. The themes of their discourses were
the doctrines of the Gospel, and the nature of experimental religion,
which they explained in a manner adapted to the capacities of their
hearers. That much of this old-fashioned system is being done away with,
is evident to the most casual observation. This profitable mode of
preaching has been exchanged for one disposed to harp on opinions and
debatable points. But, although a deep explication of mysterious
subjects may look more wise, and excite, for the moment, more interest
than to travel on in the old track, the tampering with matters beyond
knowledge, to the neglect of plain but edifying subjects, will be
attended by a general dearth of religious feeling.
SECTION V. CENTRAL ASSOCIATION.
Public-domain text, read in full here on John Shaqi.
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