A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
This church was for a long time concerned in a very tedious affair
relative to a lot of land in Philadelphia, which had been left by the
will of Richard Sparks to the Seventh-day Baptists for a burial-ground.
The date of the will I have been unable to obtain, but it appears that
Sparks was one of the Keithian Seventh-day Baptists; that he was
baptized by William Davis, in 1699; and that he belonged to a church of
our persuasion in Newtown, Chester County. He was a man of large
property, and being determined to give his brethren some substantial
proof of his regard, donated to them the before-mentioned lot, which, at
that time was in the suburbs of the city, although at present it is
nearly in the centre. It was used, for some time, as the burial-ground
of the church, and upon a marble slab, placed in the wall by which it is
surrounded, are inscribed the names of those who are interred within.
Subsequent to the extinction of that church, and the removal of its
members, many of whom emigrated to Shiloh,[38] it became a question
whether the disposal of this property might not be effected, and the
proceeds of the sale appropriated by the General Conference. Pursuant to
this design, Caleb Shepherd, of Shiloh, was appointed as agent for the
sale of said lot, with instructions to present a memorial to the
Legislature of Pennsylvania, petitioning them to authorize its disposal
for pecuniary compensation, or in exchange for other land more
conveniently situated. But these tedious negotiations resulted in a
manner the most unsatisfactory. The Legislature decided that according
to the tenure of the will, their only right to it was founded upon their
using it for burial purposes; and that therefore there could be no legal
disposal made of it.
About this time the Conference, in its denominational capacity, withdrew
all claim to it in favour of the Shiloh and Piscataway churches.
Subsequently it was leased to a hose company; and afterwards sold by
these churches to Stephen Girard, by whom it was conveyed to the
corporation of the city of Philadelphia, in whose possession it still
continues.
SEVENTH-DAY BAPTIST CHURCH, MARLBOROUGH, NEW JERSEY.
This church, a branch of the former, was organized in 1811, and Rev.
Jacob Ayras became its pastor, in which relation he continued until his
death, in 1838, having served the church nearly twenty-five years.
Rev. Samuel Davis, brother of Elder John Davis, of Shiloh, was for some
time his colleague in the ministry.
Rev. David Clawson, his successor, was returned as licentiate in
connexion with the church at Piscataway, in 1833; was ordained in 1836,
and installed as pastor of this church in 1839, in which relation he
still continues.
OBSERVATIONS.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account