A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
After the battle of Brandywine, the Sabbath school-room, with
others, was turned into a hospital, which it continued to be for some
time. The school thus broken up, was never afterwards resumed. The
honour of having projected and successfully introduced the present
general system of Sunday School instruction, is certainly due to Robert
Raikes; but the Seventh-day Baptists of Ephrata had established and
maintained in operation for upwards of thirty years, a Sabbath school,
nearly half a century before one was opened by the Gloucester
philanthropist.
In 1777, the Society began to decline, but the declension cannot justly
be attributed to the causes which some writers have erroneously stated.
Beissel died in 1768, and his successor, Peter Miller, was a man of much
higher attainments and more eminent mental powers. Indeed, Miller had
the principal management of the establishment during Beissel's time, and
to his extraordinary abilities the early prosperity of the institution
is mainly imputable. Its decline, however, can be rationally accounted
for, without supposing either incapability or degeneracy in those who
were intrusted with the direction of its affairs, especially when we
take into consideration the great changes in politics and government
that transpired, and the consequent alterations in public sentiment. The
seventeenth century was prolific in monastic institutions, of which this
was one; and the feelings and motives that animated its founders were
decidedly European. During the first fifty years from the establishment
of Ephrata, a remarkable progress was made in liberal opinions, and with
the march of intellect and politics, different opinions with regard to
religious institutions were also entertained. It was commenced as a
social community, and as such it succeeded admirably, and was adapted to
every purpose of life, when surrounded by a howling wilderness, filled
with wild beasts, and wilder inhabitants; but when the hand of
improvement had turned the forests into fields smiling with plenty, and
the neighbouring country became filled with a dense and promiscuous
population, it appeared evident to all that it was not compatible with
the circumstances of the times, or the spirit of the age. Besides this,
its members were exposed to incessant persecutions, and were kept in
perpetual contentions and turmoils by their envious neighbours, which,
of themselves, were enough to have produced a declension in the Society.
Public-domain text, read in full here on John Shaqi.
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