A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
The community at Ephrata still comprises a small band who retain the
principles and manners of their forefathers, and who meet regularly to
worship God on the evenings and mornings of their Sabbaths. But although
they have the forms, they are without the spirit or the zeal of their
ancestors. In ancient times they had bestowed upon them in ridicule the
epithet of "Zealots." Zeal, however, when it is according to knowledge,
is commendable; under any circumstances it is preferable to
indifference. Christianity without zeal is like the body without life,
and it is an honour to any denomination to receive, even in ridicule, a
title designative of faithfulness and activity. Ephrata would be a
paradise now as it was in former days, did its inhabitants possess, in
the same degree, that desirable quality which those of old possessed,
and for which they were stigmatized. Yet in this zeal there was neither
noise nor display. It was not the occasional gleam of the meteor, but
the pure, steady, unchangeable light of the pole-star, so quiet and
all-absorbing, in which the world, with its pomps and vanities, was
sacrificed upon the altar of pure and constant devotion. They lived and
moved in the world, performed the routine of all the duties devolving
upon them, and cherished the highest and holiest affections; but their
treasures and their hearts were centred in heaven. Could they stoop to
quaff from the springs of earth, who had once slaked their thirst at the
fountains of immortality? could those ears be delighted with terrestrial
songs, that had once been ravished by the unimaginable harmonics of the
upper world? How would they thirst and long for another draught! How
would they wait and listen to catch another echo! And how would the
ignorant world deride their enthusiasm and mock their zeal! Of those
who, at Ephrata, were derided as zealots and enthusiasts, Mr. Winchester
makes the following declaration: "God will always have a visible people
upon earth, and these (speaking of the Society at Ephrata), are his
people at present, above any other in the world. They walk in all the
commandments and ordinances of the Lord blameless, both in public and
private. They bring up their children (alluding to the married members),
in the nurture and admonition of the Lord; no noise, rudeness, shameless
mirth, loud laughter, is heard within their doors. The law of kindness
is in their mouths; no sourness or moroseness disgraces their religion,
and whatsoever they believe their Saviour teaches, they practise,
without inquiring or regarding what others do. They read much; they sing
and pray much; they are constant attendants upon the worship of God;
their dwelling-houses are all houses of prayer."
Public-domain text, read in full here on John Shaqi.
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