A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
The place where they lay is
enclosed; and in the autumn of 1845, the corner stone of a monument,
bearing a suitable inscription, was laid by Governor Shunk, in presence
of a great multitude of people who had assembled to witness the
ceremonies. In the burying-ground which belongs to the Society are the
tombs of the ancient fathers, with suitable marble monuments erected to
their memories. A large stone, marked with German letters, covers the
grave of their founder.
At present many of the buildings are in ruins, particularly those which
were first erected. A short distance from the enclosure containing the
old meeting-house and cloister, there is a small building, with a
steeple, which was formerly the residence of the physician. Near by
stands another dwelling, which was the parsonage. Above this stands a
large building. Without, it presents a very singular and unique
appearance. In entering it we pass a small portico, and the door is so
low that it is necessary to stoop in passing; but the objects within
witness at once to the vision that it is the house of God. Six tables
are arranged so as to reach nearly the whole length of the room, with
convenient seats, as many as are necessary. On one side of the room
appear a stand and table, slightly elevated, for the accommodation of
the speaker. Several of those large ornamented writings, already
described, are hanging on the walls. The room is perhaps forty feet
square. It was formerly the sisters' dining and prayer room. At present
it is the meeting-room of the Society. A part of the same building is
used for domestic and culinary purposes, and is furnished accordingly.
Near this is a stone building appropriated to other domestic offices.
The house at present occupied by the sisters is contiguous to the
meeting-room, and is inhabited by five aged ladies, who are the only
remaining members of the convent. They have many relics of antiquity,
which are preserved as objects of curiosity. Some of the caps worn by
the sisters in the early days of the institution are carefully
preserved. Adjoining the turnpike, in a corner of the yard, stands the
academy,—a new building, with a steeple, clock, and bell. It is two
stories high, and contains several apartments, in which both male and
female schools are taught. These buildings, with one hundred and twenty
acres of land, and a grist and saw mill, are the property of the
Society.
Public-domain text, read in full here on John Shaqi.
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