A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Another community, every way similar to that of Ephrata, is situated at
Snowhill, in Franklin County, Pennsylvania. Its location is in that
beautiful and fertile valley which is embosomed in the Blue Ridge
Mountains, extending from Northern Pennsylvania to the Shenandoah
Valley, in Virginia. This section was early settled by a German
population, and their immediate neighbourhood with the Dunker Baptists,
of which there is now a large society. Belonging to this Dunker Society
was one Andrew Snowberger, from whom the Snowhill Society takes its
cognomen, berg, in German, signifying a hill,—his name is literally
Snowhills. It is seldom, however, that adventitious names correspond
with localities. The establishment called Snowhill is located in a small
vale of a large valley, in latitude 39° N., about seven miles from
Hagerstown, Maryland. In the convent resided an old sister, in 1849,
nearly one hundred years of age, who was the daughter of Andrew
Snowberger, and who gave the following account of the origin of the
Society. Her father, by a diligent study of his German Bible, became
convinced that the seventh day of the week was the only divinely
appointed Sabbath, and in consequence he became firmly determined to
keep it as holy time. This caused much difficulty in his family and
among his neighbours; but he was not to be deterred from acting
according to the dictates of his conscience by any difficulties.
Believing in prayer, and that faith and patience will overcome all
things, he persevered in the path of duty. At length, to his
inexpressible delight, the way became smooth before him, his family
complied with his regulations, and subsequently embraced his views. In
this lonely situation as to society of his own faith, Andrew instituted
and maintained the worship of God in his own house. He desired to remain
in communion with his first-day brethren, but they, after a long
consideration of the subject, determined upon his expulsion from the
church. This, to his feelingly sensitive mind, was extremely painful;
but he observed, "that he could better bear the frown and disowning of
men, than to disobey God and feel that he incurred His displeasure."
Public-domain text, read in full here on John Shaqi.
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