A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
About the same time, small dissenting parties began to organize churches
and to boldly maintain the worship of God upon the Sabbath. Of these the
Natton Church has been much celebrated. It is situated in the west of
England, near Tewksbury, and about fifteen miles from Gloucester,
thirty-five from Birmingham, and ninety from London. The first pastor of
this church whose name has come down to us was Mr. John Purser. He is
represented as a very worthy man, and a great sufferer for conscience
sake. He was descended from an honourable family, and was heir to a
considerable estate, but his father disinherited him because he observed
the seventh day for the Sabbath. Notwithstanding this wrong, it pleased
Divine Providence to bless him abundantly in the little that he
possessed. He became a respectable farmer, and lived at
Ashton-upon-Carrant, in the Parish of Ashchurch, in the county of
Gloucester, during the reigns of Charles and James the Second. In common
with other nonconformists, he experienced much oppression and great
opposition on account of his religion. At one time his persecutors came
upon him while he was engaged in ploughing a field, and took from him
his team and utensils of husbandry. Notwithstanding the severity of the
laws against dissenters, the officers, in many instances, far exceeded
their commission, and sometimes were made to suffer for it. Such was the
case in this instance; for one William Surman, Esq., a conformist, but
worthy man, seeing the cruelty and injustice of thus depriving an honest
man of his property and the means for procuring a livelihood, obliged
his adversaries to return the property thus wrongfully taken. It appears
from authentic testimonies that he suffered much during the persecutions
between 1660 and 1690. But he overcame all by faith and patience, and
came out of the furnace like gold doubly refined.
Public-domain text, read in full here on John Shaqi.
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