A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
It is probable that Mr. Purser commenced his ministry in 1660, but did
not receive ordination until some years later. In the mean time one Mr.
Cowell was the chief preacher at Natton, and an author of some eminence,
having published a book entitled "The Snare Broken," which seems to have
occasioned considerable difficulty between the observers of the first
and seventh day. Mr. Cowell appears to have been rather wavering and
unstable, but withal a pious and well-meaning man. He departed this life
in 1680, when Mr. Purser took the principal charge of the church. The
Sabbatarians at this time were widely scattered. There was no
meeting-house, and Mr. Purser opened his dwelling for that purpose. He
also held meetings at various other private houses, in different places,
by which those living at a distance were accommodated by his labours. It
may be remarked, that although this worthy man steadily pursued the
occupation of husbandry, and reared a large family, he faithfully served
the church. While his hands were industriously employed, his meditations
were upon things above, and upon these occasions he was highly favoured
with manifestations of the divine presence. All his children and
grandchildren were also distinguished for virtue and piety, though many
of them adopted the first day for the sake of convenience, and became
worthy members of Baptist churches. Mr. Purser, through age and
infirmity, was unable to discharge the duties of the sacred office for
some time before his death, which occurred in 1720.
His successor, Mr. Edmund Townsend, was plain and unobtrusive in his
manners, but was highly respected for his candour and integrity. Soon
after his ordination he took up his residence for a time with the
Mill-Yard Church; and then, in 1727, accepted an invitation to become
the pastor of the Cripplegate fraternity, which had been left destitute
by the death of Joseph Stennett.
Public-domain text, read in full here on John Shaqi.
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