A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
When Mr. Townsend left this church, he was succeeded by Mr. Philip
Jones, who discharged the duties pertaining to this sacred office for
nearly fifty years. His colleague, Mr. Thomas Boston, was a young man of
great promise and usefulness. Mr. Jones lived for several years at
Cheltenham, but held meetings at Natton, Panford, and other towns, for
the purpose of accommodating members living at each of those places. In
1731, he removed to Upton, but continued his ministry in different
places. In this way he encountered many difficulties, sometimes having
to travel in the worst of weather, and at others running great risks
from the floods of the Severn and Avon. Yet neither dangers nor
inconveniences were suffered to interfere with his duty. His character
has been thus given by a contemporary: "He was a holy man of God, and a
great and lively preacher of the gospel. Few were better acquainted with
the scriptures; for, whatever his subject was, he could have chapter and
verse to prove the whole. In short he was a living concordance; a man of
unblemished character, a sincere friend, and a faithful reformer, but
always in the spirit of meekness. Perhaps but a few living had a greater
command over the passions than he had."
Previous to the death of this worthy man, in 1770, Mr. Thomas Hiller,
his nephew, accepted the pastoral care of the Baptist church in
Tewksbury, near Natton. He was a Sabbatarian in both opinion and
practice, and consequently was invited to serve the Sabbath-keeping
church at the same time that he remained pastor of the First-day Baptist
church. He accepted the invitation, and continued to minister to both
churches until his death, a few years ago. His ministry is said to have
been successful in both Natton and Tewksbury; although in what that
success was seen it would probably be problematical to determine. The
church over which he presided has become a mere handful, in the greatest
want of spiritual strength and support. Mr. Hiller was doubtlessly a man
of worth, and deeply interested in the Spiritual welfare of both
churches, by whom his memory is still highly venerated; but the history
of his connexion with these fraternities proves that no man can
successfully serve two masters. It is barely possible that a minister of
the gospel, who is at one and the same time the pastor of one church
worshipping on the seventh day of the week, and another church
worshipping on the first day of the week, can be faithful to both. Since
the death of Mr. Hiller, the congregation at Natton have been without a
pastor. However, it has engaged the services of a worthy Baptist
minister from Tewksbury for a considerable time.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account