A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
The anxieties incident to this trial, combined with a
naturally feeble constitution, together with his great privations,
brought on a disease, of which he died in Newgate prison, on the 15th of
February, 1684, aged 68 years.
The imprisonment of Mr. Bampfield was followed by the dispersion of his
flock, but the times becoming more favourable, they reunited in church
fellowship in 1686, and invited Mr. Edward Stennett, of Wallingford, to
accept the pastoral care of their church. He partly complied, coming to
London at stated periods to preach and administer the ordinances, though
he still retained his connexion with the people at Wallingford. But
finding that he could not consistently serve both churches, he resigned
the pastoral care of the London church in 1689. Mr. Stennett is
distinguished as being the ancestor of the famous Stennett family, who
were all Sabbatarians, and were for several generations an ornament to
religion, and champions for the cause of Protestant dissent. Being on
the side of Parliament in the civil wars, he was exposed, in
consequence, to the neglect of his relations and many other
difficulties. Although a faithful minister, he possessed no stated
salary, but supported his family by the practice of physic. He bore a
part in the persecutions which fell upon the Dissenters of that time. In
several instances his escape seems altogether miraculous, and affords a
striking evidence of Divine interposition.
He was succeeded by his second son, Joseph Stennett, who had enjoyed the
advantages of a liberal education. He came to London in 1685, and was
employed for a time in the instruction of youth. His first appearance in
the pulpit created a great sensation. His ministry was eminently
evangelical and faithful; and while preaching constantly to his own
church upon the Sabbath, he almost always waited in the ministry upon
other congregations on the first day. Perhaps no Dissenting minister in
England, at that time, exerted a more powerful influence, or maintained
a higher standing than did Mr. Stennett. He was at different times
appointed by his brethren in the ministry to draw up letters and
addresses of congratulation to be presented to the sovereign upon
particular occasions, Mr. Stennett likewise appeared before the public
as the author of other works, which acquired considerable popularity.
Early in the year 1713, he began to decline, and on the 11th of July
fell asleep, in the forty-ninth year of his age, and the twenty-third of
his ministry.
The death of this worthy man was a particularly disastrous event to his
little flock, who remained for fourteen years without a shepherd, during
which time they generally met for worship with the Mill-Yard Church. But
in 1727, Mr. Edmund Townsend became their spiritual guide, in which
relation he continued until his death in 1763.
Public-domain text, read in full here on John Shaqi.
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