A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Subsequent to the decease of Mr. Townsend, the church, for four years,
was supplied with ministerial assistance by different Baptist ministers,
until Mr. Thomas Whitewood accepted the pastoral office, in June, 1767.
His race, however, was short; for after preaching three times, and
administering the Lord's Supper once, he was attacked by a fatal
disease, of which he died the ensuing October.
Dr. Samuel Stennett, son of Dr. Joseph Stennett, being at that period
pastor of the Baptist church in Little Wild Street, London, was
solicited to accept the pastoral office. It appears that he complied in
part, performing all the duties without accepting the nominal relation
of pastor. He administered the Lord's Supper, and preached to them
regularly on the Sabbath morning; while the afternoon service was
conducted by four Baptist ministers in rotation, among whom were Dr.
Jenkins and Dr. Rippon.
In 1785, Robert Burnside accepted the pastoral charge of this church, in
which relation he continued forty-one years. Mr. Burnside united to
great natural abilities, a kind and loving heart, by which he was
particularly qualified to impart instruction. He became tutor, at
different periods, to the sons of several of the nobility, and
discharged the duties attendant upon that difficult office in a manner
honourable to himself, and advantageous to his pupils. He also prepared
several works for the press; among which was a volume on the subject of
the Sabbath. He died in 1826, and was succeeded by John Brittain
Shenstone, whose early labours had been in connexion with First-day
Baptist churches. For more than forty years he was connected with the
Board of Baptist ministers in London, of which he appears to have been
the principal projector and main support. He commenced the observation
of the Sabbath in 1825, and upon the decease of Mr. Burnside accepted
the pastoral care of the church, which he continued to serve until his
death, in 1844. Since that event this church has been without a pastor,
and is in a very low and enfeebled condition.
THE MILL-YARD CHURCH.
Public-domain text, read in full here on John Shaqi.
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