A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
This church is located in the eastern part of London, but of its
founder, or the date of its origin, our accounts are very imperfect and
unsatisfactory. The present records, in possession of the church, date
back to 1673; but as they refer to another book which had been
previously used, it is certain that the church was organized much
earlier. Indeed, we have every reason to believe that this church is a
perpetuation of the fraternity gathered by John James, the martyr, which
originally met in Bull-Steak Alley, Whitechapel. We shall therefore
consider Mr. James as the first pastor of this church. On the 19th day
of October, 1661, while in the midst of a warm and fervent discourse, an
officer entered the place of worship, forcibly ejected him from the
pulpit, and led him away to the police under a strong guard. Thirty
members of his congregation were likewise taken before a bench of
justices, then convened at a public house in the vicinity, where each
one was required to take the oath of allegiance, and those who refused
to comply were committed to prison. Mr. James underwent a long and
tedious examination, when he was committed to Newgate, upon the
testimony of several profligate witnesses, by whom he was accused of
speaking treasonable words against the king. At his trial, which came on
about one month afterwards, his apparent innocence, deep piety, and
resignation, sensibly affected a large concourse of spectators, but
could not soften the obdurate hearts of his judges, by whom he was
sentenced to be hanged, drawn, and quartered. He was unaffected by this
horrid sentence, and calmly observed, "Blessed be God, whom man
condemneth, God justifieth." While he lay in prison under sentence of
death, he was visited by several persons of distinction, who were deeply
affected by his patience and resignation, and who cheerfully engaged to
exert their utmost influence to secure his pardon. But he appears to
have been too well acquainted with the power and designs of his enemies,
to have entertained much hopes of their success.
Public-domain text, read in full here on John Shaqi.
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