A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
all personal considerations in the general good.
When the press was removed to De Ruyter, Deacon Maxson resigned the
editorial charge, which passed in a very short period through several
hands; the paper bearing the name of The Seventh-day Baptist Register.
Even here its location was not considered as the most favourable, and
many supposed that the city of New York would afford a more eligible
situation. To that place, therefore, in 1844, it was removed, and the
Rev. George B. Utter assumed the editorial chair, since which removal it
has borne the name of The Sabbath Recorder.
The denomination became early aware of the utility of tract
publications, and the General Conference in 1831, recommended the
formation of tract societies in the different churches, which should
become auxiliary to a general tract executive committee, annually
appointed by that body, to procure, examine, and publish such tracts as
in their opinion might be desirable. In compliance with this suggestion,
such organizations were instituted in nearly all the churches, and
several tracts were procured and printed. But the tract cause, like that
of the denominational paper, laboured under much discouragement and
great embarrassment. As a means for disseminating Christian truth and
knowledge, it does not seem, even yet, to be duly appreciated. The want
of available funds crippled its operations, and lessened its usefulness;
nevertheless it continued to support a nominal existence until 1843,
when it was remodelled and reorganized under the name of the Sabbath
Tract Society, since which period its activity and usefulness have been
abundantly exhibited. It has a series of stereotyped tracts, of which
editions are published according to the means and demands of the
society. In connexion with this, is a publishing society, recently
organized, that has issued several publications not connected with the
series, but all relating to the Sabbath controversy. The denominational
paper is also published under the auspices of this society; and it is
believed that whatever obstacles may have impeded the progress of our
publishing interests, they are rapidly disappearing before the
development of our literary resources.
Public-domain text, read in full here on John Shaqi.
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