A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
The utility of missionary organizations engaged, at a very early period,
the attention of the General Conference. At this time it was the
practice of the individual churches to depute their ministers to make
short journeys, of which they generally defrayed the expense. The
inefficiency of this course had become painfully manifest, and it
remained for the Conference to devise some plan by which the missionary
efforts of the denomination could be concentrated. The subject was under
consideration for two or three years, and finally resulted in the
organization of the Seventh-day Baptist Missionary Society. By reference
to the constitution of this society, which bears the date of 1819, it
appears that its object was to consolidate the funds and concentrate the
efforts of the denomination, in order to promote the interests of
religion by employing missionaries and sending them to the destitute and
scattered brethren in our fellowship. This society, notwithstanding its
laudable object, was destined to meet with many difficulties and
embarrassments. The poverty of some of the churches, and the
unwillingness of others to contribute, were serious obstacles in the way
of its accomplishment of the good it had purposed to perform. Yet under
its auspices, several missionaries were annually appointed, for three,
six, or nine months, to occupy such fields of labour as appeared most
eligible, and generally embracing visitations to Sabbath-keepers who
were removed to distant localities. These journeys, though attended in
the sequel with the happiest results, often required no small share of
personal sacrifice and inconvenience on the part of the performer.
Difficulties were always to be encountered; many times dangers. These
were greatly enhanced, from the fact that the missionary field generally
lay in some new region, where the forests were as destitute of roads as
the rivers of bridges, and where the uniformity of the one might prove
quite as perplexing to the wanderer, as the swollen tides of the other
might render dangerous the unaccustomed ford. Not unfrequently
circumstances required the performance of these journeys in the winter
season, when every discomfort was proportionately increased.
Public-domain text, read in full here on John Shaqi.
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