A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
It is not surprising that a pampered priesthood and lordly prelates,
whose honours and preferments were based upon a system of ecclesiastical
tyranny, should oppose, by every possible means, the establishment of
unlimited toleration; although we may well wonder that those who had
felt themselves the heavy weight of religious persecution, should commit
so great an error, so palpable an inconsistency, as to attempt to
deprive others of the inestimable blessing of worshipping God according
to the dictates of their own consciences. Roger Williams, who fled from
the persecuting Puritans, became the founder of the first Baptist Church
in America, which was instituted at Providence, 1644, and from which
originated a church at Newport, in 1652, under the auspices of Rev.
William Vaughan. From this community seven persons seceded in 1671, and
established the first Seventh-day Baptist, and the Third Baptist Church
upon the American continent. This secession took place in consequence of
the teachings of Stephen Mumford, who emigrated from England in 1665,
and who contended, with zeal and fervour, for the perpetuity and
unchangeable nature of the Sabbatical ordinance. It is greatly to be
lamented that of the early life of this man, the parent, under God, of
so many flourishing religious communities, so little is known.
Only a few facts have been preserved, and these rest on questionable
evidence. I have not been able to obtain any knowledge of his parents,
of the place of his birth and education, or any of the circumstances
connected with his conversion. It is certain, however, that he embraced
Sabbatarian sentiments, or was educated in that belief in Europe.
Mr. Mumford, when he arrived in this country, was in the middle of life;
a period when the energy of youth remains without its rashness, and the
mind is prepared to act with steadiness without exhibiting the timidity
and pertinacity of old age.
Public-domain text, read in full here on John Shaqi.
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