A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
It has been observed, with more beauty of expression than either truth
or consistency, that great circumstances make great men. It is certain
that extraordinary trials, new situations, and difficult exigencies may
and will develope unexpected powers, and give prominence to certain
traits of character; nevertheless, the mind, in its essential qualities,
generally remains unchanged. Horace, whose knowledge of human nature no
one has ever distrusted, very pertinently remarks, that those who cross
the ocean pass under a new sky, but do not change their disposition.
This was undoubtedly true of Mr. Mumford; and could we trace his early
history, we should doubtless find an exhibition of the same principles
and conduct which marked his subsequent career. But the actions of
Mumford speak loudly in his behalf. He was evidently a lover of the
truth, and one neither ashamed nor afraid to advocate unpopular tenets
if they agreed with the Word of God. He cannot be accused of bigotry or
intolerant feelings towards those who differed from him in sentiments,
for he united with, and continued in the communion of the First-day
Baptist Church in Newport for a considerable time. Neither does it
appear that he attempted to make proselytes by any violent or
injudicious methods, but simply showed the way of right by expounding
the Scriptures in friendly conversation. It is evident that he had no
ambition to be considered as a partisan leader, for he never aspired to
become an elder even in the church which he had been instrumental in
gathering. While a conclusive testimony of his generally irreproachable
character, and the piety of his little band of followers, is evinced by
the fact that they were not excluded from the First-day community, but
voluntarily withdrew from it, in consequence of the "hard things" which
were spoken against them by their brethren.
It is probable that Mr. Mumford was one of those amiable and worthy
characters, who, possessing an humble and unaspiring disposition, never
dream of worldly distinction or popular applause, or that their actions,
or the perpetuation of their memories, can be beneficial or grateful to
posterity. At this time, too, the founder of a poor and despised sect
must have had other subjects of greater moment in mind, and must have
been too busy to record his own fortunes, and too pious to feel any
pride in recounting his ancestry, his adventures, and his sufferings.
Public-domain text, read in full here on John Shaqi.
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