A General Introduction to Psychoanalysis — John Shaqi
A General Introduction to PsychoanalysisFreud, Sigmund
Science
A General Introduction to Psychoanalysis
Freud, Sigmund
Psychoanalysis
However, we may claim, ladies and gentlemen, that we have followed no
bias of any sort in making any of these contested statements. We merely
wished to state facts which we believe to have been discovered by
toilsome labor. And we now claim the right unconditionally to reject the
interference in scientific research of any such practical
considerations, even before we have investigated whether the
apprehension which these considerations are meant to instil are
justified or not.
These, therefore, are but a few of the difficulties which stand in the
way of your occupation with psychoanalysis. They are perhaps more than
enough for a beginning. If you can overcome their deterrent impression,
we shall continue.
SECOND LECTURE
THE PSYCHOLOGY OF ERRORS
We begin with an investigation, not with hypotheses. To this end we
choose certain phenomena which are very frequent, very familiar and very
little heeded, and which have nothing to do with the pathological,
inasmuch as they can be observed in every normal person. I refer to the
errors which an individual commits--as for example, errors of speech in
which he wishes to say something and uses the wrong word; or those which
happen to him in writing, and which he may or may not notice; or the
case of misreading, in which one reads in the print or writing something
different from what is actually there. A similar phenomenon occurs in
those cases of mishearing what is said to one, where there is no
question of an organic disturbance of the auditory function. Another
series of such occurrences is based on forgetfulness--but on a
forgetfulness which is not permanent, but temporary, as for instance
when one cannot think of a name which one knows and always recognizes;
or when one forgets to carry out a project at the proper time but which
one remembers again later, and therefore has only forgotten for a
certain interval. In a third class this characteristic of transience is
lacking, as for example in mislaying things so that they cannot be found
again, or in the analogous case of losing things. Here we are dealing
with a kind of forgetfulness to which one reacts differently from the
other cases, a forgetfulness at which one is surprised and annoyed,
instead of considering it comprehensible. Allied with these phenomena is
that of erroneous ideas--in which the element of transience is again
prominent, inasmuch as for a while one believes something which, before
and after that time, one knows to be untrue--and a number of similar
phenomena of different designations.
These are all occurrences whose inner connection is expressed in the
use of the same prefix of designation.[1] They are almost all
unimportant, generally temporary and without much significance in the
life of the individual. It is only rarely that one of them, such as the
phenomenon of losing things, attains to a certain practical importance.
For that reason also they do not attract much attention, they arouse
only weak affects.
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