Then, and not till then, will the movement of social regeneration be fairly begun. The movement can have no great force until women give cordial support to it; for it is they who are the best representatives of the fundamental principle on which Positivism rests, the victory of social over selfish affections. On philosophers rests the duty of giving logical coherence to this principle, and saving it from sophistical attacks. Its practical working depends upon the proletary class, without whose aid it would almost always be evaded. But to maintain it in all its purity, as an inspiration that needs neither argument nor compulsion, is the work of women only. So constituted, the alliance of the three classes will be the foreshadowed image of the normal state to which Humanity is tending. It will be the living type of perfect human nature. Unless the new philosophy can obtain the support of women, the attempt to substitute it for theology in the regulation of social life had better be abandoned. But if the theory stated in my first chapter be true, Positivism will have even greater influence with women than with the working classes. In the principle which animates it, in its manner of regarding and of handling the great problem of human life, it is but a systematic development of what women have always felt instinctively. To them, as to the people, it offers a noble career of social usefulness, and it holds out a sure prospect of improvement in their own personal position. Nor is it surprising that the new philosophy should possess such qualities. They follow naturally from the reality which is one of its chief claims to acceptance; in other words, from the exactness with which it takes account of the facts of every subject that it deals with. Strong as the prejudices of women are upon religious questions, it cannot be long before they find out that Positivism satisfies, not merely their intellectual, but their moral and social wants better than Catholicism. They will then have no further reason for clinging to the old system, of the decayed condition of which they are perfectly aware. At present they not unnaturally confound Positivism with the scientific specialities on which it is based. Scientific studies have, as they see, a hardening influence, which they cannot suppose that the new school of philosophers, who insist so strongly upon the necessity of studying science, can have escaped. Closer acquaintance with the subject will show them where their error lies. They will see that the moral danger of scientific studies arises almost entirely from want of purpose and from irrational speciality, which always alienate them from the social point of view. But for the Positivist this danger does not exist; since, however far he may carry these preliminary studies, he does so simply in order to gain a stronger grasp of social questions. His one object is to concentrate all the powers of Man upon the general advancement of the race.