And so long as this object be kept in view, women’s good sense will readily distinguish between the training necessary for it, and the puerilities of the learned societies. The general spirit of this work, however, makes further explanation unnecessary. [Women’s position in society. Like philosophers and people, their part is not to govern, but to modify] The social mission of woman in the Positive system follows as a natural consequence from the qualities peculiar to her nature. In the most essential attribute of the human race, the tendency to place social above personal feeling, she is undoubtedly superior to man. Morally, therefore, and apart from all material considerations, she merits always our loving veneration, as the purest and simplest impersonation of Humanity, who can never be adequately represented in any masculine form. But these qualities do not involve the possession of political power, which some visionaries have claimed for women, though without their own consent. In that which is the great object of human life, they are superior to men; but in the various means of attaining that object they are undoubtedly inferior. In all kinds of force, whether physical, intellectual, or practical, it is certain that Man surpasses Woman, in accordance with a general law which prevails throughout the animal kingdom. Now practical life is necessarily governed by force rather than by affection, because it requires unremitting and laborious activity. If there were nothing else to do but to love, as in the Christian utopia of a future life in which there are no material wants, Women would be supreme. But life is surrounded with difficulties, which it needs all our thoughts and energies to avoid; therefore Man takes the command, notwithstanding his inferiority in goodness. Success in all great efforts depends more upon energy and talent than upon goodwill, although this last condition reacts strongly upon the others.