A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
This is the historical explanation, and at the same time the
refutation, of the subversive schemes so prevalent in our time, of
which the object is to establish a sort of aristocracy of literary
pedants. Such day-dreams of unbridled self-conceit find favour only
with the metaphysical minds who cannot sanction exceptional cases
without making them into an absolute rule. If philosophers are to be
excluded from political authority, there is still greater reason for
excluding poets. The mental and moral versatility which makes them
so apt in reflecting the thoughts and feelings of those around them,
utterly unfits them for being our guides. Their natural defects are
such as nothing but rigorous and systematic education can correct; they
are, therefore, certain to be peculiarly prominent in times like these
when deep convictions of any kind are so rare. Their real vocation is
to assist the spiritual power as accessory members; and this involves
their renouncing all ideas of government, even more strictly than
philosophers themselves. Philosophers, though not themselves engaging
in politics, are called upon to lay down the principles of political
action; but the poet has very little to do with either. His special
function is to idealize and to stimulate; and to do this well, he must
concentrate his energies exclusively upon it. It is a large and noble
field, amply sufficient to absorb men who have a real vocation for it.
Accordingly, in the great artist of former times we see comparatively
few traces of this extravagant ambition. It comes before us in a
time when, owing to the absence of regular habits of life and fixed
convictions, art of the highest order is impossible. The poets of our
time either have not realized or have mistaken their vocation. When
Society is again brought under the influence of a universal doctrine,
real poetry will again become possible; and such men as those we have
been speaking of will turn their energies in a different direction.
Till then they will continue to waste their efforts or to ruin their
character in worthless political agitation, a state of things in which
mediocrity shines and real genius is left in the background.
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