A General View of Positivism: Or, Summary exposition of the System of Thought and Life — John Shaqi
A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
The necessity of commencing with the co-ordination of ideas is not
merely due to the fact that the relations of these, being more
simple and more susceptible of demonstration, form a useful logical
preparation for the remainder of the task. On closer examination we
find a more important, though less obvious reason. If this first
portion of the work be once efficiently performed, it is the foundation
of all the rest. In what remains no very serious difficulty will
occur, provided always that we content ourselves with that degree of
completeness which the ultimate purpose of the system requires.
To give such paramount importance to this portion of the subject may
seem at first sight inconsistent with the proposition just laid down,
that the strength of the intellectual faculties is far inferior to that
of the other elements of our nature. It is quite certain that Feeling
and Activity have much more to do with any practical step that we take
than pure Reason. In attempting to explain this paradox, we come at
last to the peculiar difficulty of this great problem of human Unity.
The first condition of unity is a subjective principle; and this
principle in the Positive system is the subordination of the intellect
to the heart: Without this the unity that we seek can never be placed
on a permanent basis, whether individually or collectively. It is
essential to have some influence sufficiently powerful to produce
convergence amid the heterogeneous and often antagonistic tendencies of
so complex an organism as ours. But this first condition, indispensable
as it is, would be quite insufficient for the purpose, without some
objective basis, existing independently of ourselves in the external
world. That basis consists for us in the laws or Order of the phenomena
by which Humanity is regulated. The subjection of human life to this
order is incontestable; and as soon as the intellect has enabled us to
comprehend it, it becomes possible for the feeling of love to exercise
a controlling influence over our discordant tendencies. This, then, is
the mission allotted to the intellect in the Positive synthesis; in
this sense it is that it should be consecrated to the service of the
heart.
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