A Girl's Life in Virginia before the WarBurwell, Letitia M.
History
A Girl's Life in Virginia before the War
Burwell, Letitia M.
Slavery -- United States; Virginia -- Social life and customs
"Well," said he, "you know we never saw a bloodhound in Virginia, and
I do not expect there is one in the State; but these people delight
in believing everything horrible about us, and I thought I might as
well gratify them with something marvelous. So the next book published
up here will have, I've no doubt, a chapter headed: 'Bloodhounds in
Virginia and boiled negroes for breakfast!'"
While we were purchasing some trifles to bring home to some of our
servants, a lady who had entertained us most kindly at her house on
Fifth Avenue, expressing surprise, said: "_We_ never think of bringing
home presents to our help."
This was the first time we had ever heard, instead of "servant," the
word "help," which seemed then, and still seems, misapplied. The
dictionaries define "help" to mean aid, assistance, remedy, while
"servant" means one who attends another and acts at his command. When
a man pays another to "help" him, it implies he is to do part of the
work himself, and is dishonest if he leaves the whole to be performed
by his "help."
Among other discoveries during this visit we found how much more
talent it requires to entertain company in the country than in the
city. In the latter the guests and family form no "social circle round
the blazing hearth" at night, but disperse far and wide, to be
entertained at the concert, the opera, the theatre, or club; while in
the country one depends entirely upon native intellect and
conversational talent.
And, oh! the memory of our own fireside circles! The exquisite women,
the men of giant intellect, eloquence, and wit, at sundry times
assembled there! Could our andirons but utter speech, what would they
not tell of mirth and song, eloquence and wit, whose flow made many an
evening bright!
As all delights must have an end, the time came for us to leave these
metropolitan scenes, and, bidding adieu forever to the land of "modern
appliances" and stale bread, we returned to the land of "old ham and
corn cakes," and were soon surrounded by friends who came to hear the
marvels we had to relate.
How monotonous, how dull, prosy, inconvenient, everything seemed after
our plunge into modern life!
We told old Virginia about all the enterprise we had seen, and how
she was left far behind everybody and everything, urging her to join
at once the "march of material progress."
But the Mother of States persisted in sitting contentedly over her
old-fashioned wood fire with brass andirons, and, while thus musing,
these words fell slowly and distinctly from her lips:
"They call me 'old fogy,' and tell me I must get out of my old ruts
and come into the 'advanced age.' But I don't care about their
'advanced age,' their water-pipes and elevators. Give me the right
sort of men and women--God-loving, God-serving men and women. Men
brave, courteous, true; women sensible, gentle, and retiring.
Public-domain text, read in full here on John Shaqi.
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